Hope, danger’s comforter.
THUCYDIDESWe Greeks believe that a man who takes no part in public affairs is not merely lazy, but good for nothing.
More Thucydides Quotes
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Love of power, operating through greed and through personal ambition, was the cause of all these evils.
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And it is certain that those who do not yield to their equals, who keep terms with their superiors, and are moderate towards their inferiors, on the whole succeed best.
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They are surely to be esteemed the bravest spirits who, having the clearest sense of both the pains and pleasures of life, do not on that account shrink from danger.
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When a man finds a conclusion agreeable, he accepts it without argument, but when he finds it disagreeable, he will bring against it all the forces of logic and reason.
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The secret of happiness is freedom and the secret of freedom is courage.
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Speculation is carried on in safety, but, when it comes to action, fear causes failure.
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It is a general rule of human nature that people despise those who treat them well, and look up to those who make no concessions.
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Most people, in fact, will not take the trouble in finding out the truth, but are much more inclined to accept the first story they hear.
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Of all manifestations of power, restraint impresses men most.
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But the prize for courage will surely be awarded most justly to those who best know the difference between hardship and pleasure and yet are never tempted to shrink from danger.
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Those who really deserve praise are the people who, while human enough to enjoy power, nevertheless pay more attention to justice than they are compelled to do by their situation.
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For so remarkably perverse is the nature of man that he despises whoever courts him, and admires whoever will not bend before him.
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It is useless to attack men who could not be controlled even if conquered, while failure would leave us in an even worse position.
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What made the war inevitable was the growth of Athenian power and the fear which this caused in Sparta.
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Men’s indignation, it seems, is more exited by legal wrong than by violent wrong; the first looks like being cheated by an equal, the second like being compelled by a superior.
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