Eloquence, with flattery, disposeth men to confide in them that have it; because the former is seeming wisdom, the latter seeming kindness.
THOMAS HOBBESThe secret thoughts of a man run over all things, holy, profane, clean, obscene, grave, and light, without shame or blame.
More Thomas Hobbes Quotes
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Whatsoever therefore is consequent to a time of war, where every man is enemy to every man, the same consequent to the time wherein men live without other security than what their own strength and their own invention shall furnish them withal.
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Life is nasty, brutish, and short.
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Where shall I turn, what shall I do?’ are the voices of people grieving. Idleness is torture. In all times and places, nature abhors a vacuum.
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Silence is sometimes an argument of Consent.
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The first and fundamental law of Nature, which is, to seek peace and follow it.
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The source of every crime, is some defect of the understanding; or some error in reasoning; or some sudden force of the passions. Defect in the understanding is ignorance; in reasoning, erroneous opinion.
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If men are naturally in a state of war, why do they always carry arms and why do they have keys to lock their doors?
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Desire, to know why, and how, curiosity; such as is in no living creature but man
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For such is the nature of man, that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned; Yet they will hardly believe there be many so wise as themselves.
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liberty, to define it, is nothing other than the absence of impediments to motion
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I often observe the absurdity of dreams, but never dream of the absurdity of my waking thoughts.
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Nor can a man any more live, whose Desires are at an end, than he, whose Senses and Imaginations are at a stand.
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Fact be virtuous, or vicious, as Fortune pleaseth.
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The secret thoughts of a man run over all things, holy, profane, clean, obscene, grave, and light, without shame or blame.
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Every part of the universe is ‘body’ and that which is not ‘body’ is no part of the universe, and because the universe is all, that which is no part of it is nothing, and consequently nowhere.
THOMAS HOBBES