Teach the heart not to give way to proud emotions and arrogant thinking; bring the mind to heart-soothing solutions that make it possible to control oneself gently and wisely.
TARIQ RAMADANYour country needs religious leaders and religious politicians
More Tariq Ramadan Quotes
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There is the philosophy embedded in the culture we are living. It is quite clear for example that Arabs have a different culture than Malaysians.
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We should not fool ourselves. When the Quran says wa la qad karamna Bani Adam [“we have honored the Children of Adam”] so yes we should all be free but this should not mean that we must act against the dignity of human beings.
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If there is a smoke, there is a fire, the saying goes, That is quite true, but one should find what the fire is, and who lit it.
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Political rhetoric leads only to confusion.
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Discomfort levels in our societies are rising, or so it would seem. In theory, we invoke diversity and tolerance. But in real life, we raise our hackles and withdraw into ourselves.
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We cannot have a free market since it does not really set us free. It’s free for interest, speculation and consumerism to create false needs.
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Fear and its accompanying emotional reactions have become part of the public mindset. Such reactions, while often legitimate, are also being exploited with increasing frequency for political ends.
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Your country needs religious leaders and religious politicians
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Our emotions are often beautiful, but they can also be dangerous. They represent our spontaneity, and seem to speak to us of our freedom.
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Wisdom is always connected to beauty. When you see someone acting by their principles, their wisdom makes them beautiful.
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One does not always know how to express the sorrow of the soul. One does not always know how to silence the joy of the heart.
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Greek philosophy departs from the assumption that we can understand the world autonomously using our rational faculties. Islam is not saying this.
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I am too old to think that numbers are creating change
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To have a moral sense is not to be dogmatic in dealing with rules. It can be an open way with dealing with questions of objectives and purpose, which is completely different.
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We must re-center philosophy within our frame of reference which I think is the way to deal with it.
TARIQ RAMADAN