We should not fool ourselves. When the Quran says wa la qad karamna Bani Adam [“we have honored the Children of Adam”] so yes we should all be free but this should not mean that we must act against the dignity of human beings.
TARIQ RAMADANGreek philosophy departs from the assumption that we can understand the world autonomously using our rational faculties. Islam is not saying this.
More Tariq Ramadan Quotes
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We need modesty not only in the way we dress; we need intellectual modesty.
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Teach the heart not to give way to proud emotions and arrogant thinking; bring the mind to heart-soothing solutions that make it possible to control oneself gently and wisely.
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To have a moral sense is not to be dogmatic in dealing with rules. It can be an open way with dealing with questions of objectives and purpose, which is completely different.
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We should not treat people as they treat us, we should treat them better.
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We must re-center philosophy within our frame of reference which I think is the way to deal with it.
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Our emotions are often beautiful, but they can also be dangerous. They represent our spontaneity, and seem to speak to us of our freedom.
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Discomfort levels in our societies are rising, or so it would seem. In theory, we invoke diversity and tolerance. But in real life, we raise our hackles and withdraw into ourselves.
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We cannot have a free market since it does not really set us free. It’s free for interest, speculation and consumerism to create false needs.
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Islam, as a religion, has been established in France for a long time, and the religious question has been resolved in this country. Islam does not threaten France’s future in any way.
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Intellectual modesty is humility as to what I know; intellectual humility is modesty as to what I do not know
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If we agree to say that those terrorists are indeed Muslim, I have no problem whatsoever to condemn their actions. I won’t apologise though, or justify my point of view.
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If you are not at peace with yourself then you cannot spread peace.
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Fear and its accompanying emotional reactions have become part of the public mindset. Such reactions, while often legitimate, are also being exploited with increasing frequency for political ends.
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One does not always know how to express the sorrow of the soul. One does not always know how to silence the joy of the heart.
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Greek philosophy departs from the assumption that we can understand the world autonomously using our rational faculties. Islam is not saying this.
TARIQ RAMADAN