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In particular in how [Barack Obama] has directed what you could describe as patronizing remarks to African-American communities.

Ta-Nehisi Coates

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What I’m talking about is a national reckoning that would lead to spiritual renewal.
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I don’t know how you bridge that contradiction, but I felt that Barack Obama was sincere. It didn’t feel like a line to me.
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I was a black boy at the height of the crack era, which meant that my instructors pitched education as the border between those who would prosper in America, and those who would be fed to the great hydra of prison, teenage pregnancy and murder.
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I think there’s a sort of, you know, very thin way of reading this that says, well, Barack Obama is biracial thus that gives him some understanding of both white America and black America, but that’s not really it.
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More specifically, Barack Obama is the president of a congenitally racist country, erected upon the plunder of life, liberty, labor, and land. This plunder has not been exclusive to black people.
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An unsegregated America might see poverty, and all its effects, spread across the country with no particular bias toward skin color. Instead, the concentration of poverty has been paired with a concentration of melanin.
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[Winning the White House was an achievement], but as an African-American, [Barack Obama], I think the symbolism is in how he conducted himself.
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This feeling African-Americans have, this skepticism towards the police and the skepticism that the police show towards African-Americans is actually quite old. And it may be one of the most durable aspects of the relationship between black people and their country really in our history.
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I would flip this the other way and say over 90 percent of African-Americans voted against Donald Trump.
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Reparations would mean the end of yelling “patriotism” while waving a Confederate flag. Reparations would mean a revolution of the American consciousness, a reconciling of our self-image as the great democratizer with the facts of our history.
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