Again and again we need to appreciate the subtle workings of the teachings and the practice, and even when there is no extraordinary, dramatic change, to persevere with calm and patience.
SOGYAL RINPOCHEWe are actually educated into believing that nothing is real beyond what we can perceive with our ordinary senses.
More Sogyal Rinpoche Quotes
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…we and all sentient beings fundamentally have the buddha nature as our innermost essence. . . .
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Perhaps the deepest reason we are afraid of death is that we do not know who we are.
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What should we “do” with the mind in meditation? Nothing. Just leave it, simply, as it is.
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There is no armor like perseverance.
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The spiritual journey is one of continuous learning and purification. When you know this, you become humble.
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Learning to live is learning to let go.
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Don’t you notice that there are particular moments when you are naturally inspired to introspection? Work with them gently, for these are the moments when you can go through a powerful experience, and your whole worldview can change quickly.
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How important it is to be skillful and gentle with ourselves, without becoming disheartened or giving up, but trusting the spiritual path and knowing that it has its own laws and its own dynamics.
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Saints and mystics throughout history have adorned their realisations with different names and given them different faces and interpretations, but what they are all fundamentally experiencing is the essential nature of the mind.
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Living with the immediacy of death helps you sort out your priorities in life. It helps you to live a less trivial life.
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What we have to learn, in both meditation and in life, is to be free of attachment to the good experiences, and free of aversion to the negative ones.
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Devote it in meditation to the task of freeing itself from illusion, and we will find that, with time, patience, discipline, and the right training, our mind will begin to unknot itself and know its essential bliss and clarity.
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A real miracle, he said, was if someone could liberate just one negative emotion.
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This is the real and urgent reason why we must prepare now to meet death wisely, to transform our karmic future, and to avoid the tragedy of falling into delusion again and again and repeating the painful round of birth and death.
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Thich Nhat Hanh writes with the voice of the Buddha.
SOGYAL RINPOCHE