“The Moon and Pleiades have set, Midnight is nigh, The time is passing, passing, yet Alone I lie.”

Stand and face me, my love,and scatter the grace in your eyes.

The moon has set In a bank of jet That fringes the Western sky, The pleiads seven Have sunk from heaven And the midnight hurries by; My hopes are flown And, alas! alone On my weary couch I lie.

Eros harrows my heart: wild gales sweeping desolate mountains, uprooting oaks.

Raise high the roof-beam, carpenters. Like Ares comes the bridegroom, taller far than a tall man.

Death must be an evil and the gods agree; for why else would they live for ever?

Love – bittersweet, irrepressible – loosens my limbs and I tremble.

Death is an evil; the gods have so judged; had it been good, they would die.

With his venom irresistible and bittersweet that loosener of limbs, Love reptile-like strikes me down

He who is fair to look upon is good, and he who is good will soon be fair also.

Some say an army of horsemen, or infantry, A fleet of ships is the fairest thing On the face of the black earth, but I say It’s what one loves.

How love the limb-loosener sweeps me away.

Mere air, these words, but delicious to hear.

Experience shows us Wealth unchaperoned by Virtue is never an innocuous neighbor.

Hesperus bringing together All that the morning star scattered.

The moon is setand the Pleiades; Middle ofthe night, time passes by,I lie alone.

Builders, raise the ceiling high, Raise the dome into the sky, Hear the wedding song! For the happy groom is near, Tall as Mars, and statelier, Hear the wedding song!

In America any boy may become President, and I suppose it’s just one of the risks he takes.

Conscience is a God to all mortals.

Am I really a man? Have I got what it takeswhen it counts?

My father was a lorry driver, very rarely at home.

Flying without feathers is not easy: my wings have no feathers.

You have not emerged from any “other” and there is no place else for “you” to disappear into. Ever.

Discipline, strictly speaking, is activity carried on to prepare us indirectly for some activity other than itself. We do not practice the piano to practice the piano well, but to play it well.

There is indeed a God that hears and sees whate’er we do.