Unlike statements of fact, which require no further work on our part, lies must be continually protected from collisions with reality.
SAM HARRISWe will see that the greatest problem confronting civilization is not merely religious extremism: rather, it is the larger set of cultural and intellectual accommodations we have made to faith itself.
More Sam Harris Quotes
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The fact that my continuous and public rejection of Christianity does not worry me in the least should suggest to you just how inadequate I think your reasons for being a Christian are.
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Man is manifestly not the measure of all things. This universe is shot through with mystery. The very fact of its being, and of our own, is a mystery absolute, and the only miracle worthy of the name.
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Science, in the broadest sense, includes all reasonable claims to knowledge about ourselves and the world.
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The freedom to think out loud on certain topics, without fear of being hounded into hiding or killed, has already been lost.
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We know enough at this moment to say that the God of Abraham is not only unworthy of the immensity of creation; he is unworthy even of man.
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Theology is ignorance with wings.
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It’s simply untrue that religion provides the only framework for a universal morality.
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The problem of vindicating an omnipotent and omniscient God in the face of evil is insurmountable. Those who claim to have surmounted it, by recourse to notions of free will and other incoherencies, have merely heaped bad philosophy onto bad ethics.
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It is time that scientists and other public intellectuals observed that the contest between faith and reason is zero-sum.
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It is difficult to imagine a set of beliefs more suggestive of mental illness than those that lie at the heart of many of our religious traditions.
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Our world is fast succumbing to the activities of men and women who would stake the future of our species on beliefs that should not survive an elementary school education.
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From my point of view, compatibilism is a little like saying: a puppet is free so long as it loves its strings.
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Either our wills are determined by prior causes and we are not responsible for them, or they are the product of chance and we are not responsible for them.
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Our wills are simply not of our own making. Thoughts and intentions emerge from background causes of which we are unaware and over which we exert no conscious control. We do not have the freedom we think we have.
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What would our world be like if we ceased to worry about ‘right’ and ‘wrong,’ or ‘good’ and ‘evil,’ and simply acted so as to maximize well-being, our own and that of others? Would we lose anything important?
SAM HARRIS