I stand with Charlie Hebdo, as we all must, to defend the art of satire.
SALMAN RUSHDIESo India’s problem turns out to be the world’s problem. What happened in India has happened in God’s name. The problem’s name is God.
More Salman Rushdie Quotes
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I didn’t become a writer to write about me.
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The world, somebody wrote, is the place we prove real by dying in it.
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We were language’s magpies by nature, stealing whatever sounded bright and shiny.
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I’ve been worrying about God a little bit lately. It seems like he’s been in a bad mood. And I think it has to do with the quality of lovers he’s been getting.
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If you take a look at history, you will find that the understanding of what is good and evil has always existed before the individual religions. The religions were only invented by people afterwards, in order to express this idea.
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Respect for religion’ has become a code phrase meaning ‘fear of religion.’ Religions, like all other ideas, deserve criticism, satire, and, yes, our fearless disrespect.
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One of the things a writer is for is to say the unsayable, speak the unspeakable and ask difficult questions.
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What is freedom of expression? Without the freedom to offend, it ceases to exist.
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If you actually want to change your world, there is a better way of doing it than blowing yourself up.
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Self-censorship is a lie to yourself; if you are going to be trying to seriously create art, to create literary art, and you decide to hold back, to censor yourself, then you are a fool to yourself and it would be better that you kept your mouth shut and did not speak.
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We have come to think of taking offence as a fundamental right. We value very little more highly than our rage, which gives us, in our opinion, the moral high ground. From there we can shoot down at our enemies and inflict heavy fatalities.
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Ignorantly is how we all fall in love; for it is a kind of fall. Closing our eyes, we leap from that cliff in hope of a soft landing. Nor is it always soft; but still, without that leap nobody comes to life.
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From the beginning men used God to justify the unjustifiable.
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Among the great struggles of man-good/evil, reason/unreason, etc.-there is also this mighty conflict between the fantasy of Home and the fantasy of Away, the dream of roots and the mirage of the journey.
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The moment you declare a set of ideas to be immune from criticism, satire, derision, or contempt, freedom of thought becomes impossible.
SALMAN RUSHDIE