Of the cosmic Gods some make the world be, others animate it, others harmonize it, consisting as it does of different elements; the fourth class keep it when harmonized.
Since we have received everything from the Gods, and it is right to pay the giver some tithe of his gifts, we pay such a tithe of possessions in votive offering, of bodies in gifts of (hair and) adornment, and of life in sacrifices.
Everything destroyed is either resolved into the elements from which it came, or else vanishes into not-being. If things are resolved into the elements from which they came, then there will be others: else how did they come into being at all?
But at power or wealth, for the sake of which wars, and all kinds of strife, arise among mankind, we do not aim; we desire only our liberty, which no honorable man relinquishes but with his life.
It is impossible that there should be so much providence in the last details, and none in the first principles. Then the arts of prophecy and of healing, which are part of the cosmos, come of the good providence of the Gods.
It is always easy enough to take up arms, but very difficult to lay them down; the commencement and the termination of war are not necessarily in the same hands; even a coward may begin, but the end comes only when the victors are willing.
