When we look at a photograph of ourselves or of others, we are really looking at the return of the dead.
ROLAND BARTHESWhy is it better to last than to burn?
More Roland Barthes Quotes
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A paradox: the same century invented history and photography. But history is a memory fabricated according to positive formulas, a pure intellectual discourse which abolishes mythic time; and the photograph is a certain but fugitive testimony.
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Someone tells me: this kind of love is not viable. But how can you evaluate viability? Why is the viable a Good Thing? Why is it better to last than to burn?
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The lover who does not forget sometimes dies from excess, fatigue, and the strain of memory (like Werther).
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Language is legislation, speech is its code. We do not see the power which is in speech because we forget that all speech is a classification, and that all classifications are oppressive.
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In front of the photograph of my mother as a child, I tell myself: she is going to die: I shudder, like winnicott’s psychotic patient, over a catastrophe which has already occurred. Whether or not the subject is already dead, every photograph is this catastrophe.
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Today there is no symbolic compensation for old age, no recognition of a specific value: wisdom, perceptiveness, experience, vision.
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To eat steak rare represents both a nature and a morality.
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I love you is unsubtle. It removes explanations, facilities, degrees, scruples.
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To eat, to speak, to sing (need we add: to kiss?) are operations which have the same site of the body for origin.
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I passed beyond the unreality of the thing represented, I entered crazily into the spectacle, into the image, taking into my arms what is dead, what is going to die.
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The photographer, like an acrobat, must defy the laws of probability or even of possibility; at the limit, he must defy those of the interesting: the photograph becomes surprising when we do not know why it has been taken.
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Ultimately, Photography is subversive, not when it frightens, repels, or even stigmatizes, but when it is pensive, when it thinks.
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The haiku reproduces the designating gesture of the child pointing at whatever it is (the haiku shows no partiality for the subject), merely saying: that!
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A picture is never anything but its own plural description.
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We know that the war against intelligence is always waged in the name of common sense.
ROLAND BARTHES