Simplicity, then, is getting in touch with the divine center
RICHARD J. FOSTERAnd so I urge you: carry on an ongoing conversation with God about the daily stuff of life, a little like Tevye in Fiddler on the Roof. For now, do not worry about “proper” praying, just talk to God.
More Richard J. Foster Quotes
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Love, not anger, brought Jesus to the cross. Golgotha came as a result of God’s great desire to forgive, not his reluctance. Jesus knew that by his vicarious suffering he could actually absorb all the evil of humanity and so heal it, forgive it, redeem it.
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Spiritual direction is an interpersonal relationship in which we learn how to grow, live, and love in the spiritual life.
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Inward solitude has outward manifestations. There is the freedom to be alone, not in order to be away from people but in order to hear the divine Whisper better.
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We over-eat, over-buy, and over-built, spewing out our toxic wastes upon the earth and into the air.
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..the true test of spirituality [is] in the freedom to live among people compassionately….Prayer frees us to be controlled by God.
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Each activity of daily life in which we stretch ourselves on behalf of others is a prayer in action.
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We must understand the connection between inner solitude and inner silence; they are inseparable. All the masters of the interior life speak of the two in the same breath.
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Superficiality is the curse of our age. The doctrine of instant satisfaction is a primary spiritual problem.
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Simplicity enables us to live lives of integrity in the face of the terrible realities of our global village.
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Prayer is simply saying “thank you, bless you, praise you.”
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It is Stoicism that demands a closed universe, not the Bible.
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You see, we need instruction on how to possess money without being possessed by money. We need help to learn how to own things without treasuring them. We need the discipline that will allow us to live simply while managing great wealth and power.
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Our Adversary majors in three things: noise, hurry and crowds. If he can keep us engaged in “muchness” and “manyness,” he will rest satisfied.
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As worship begins in holy expectancy, it ends in holy obedience. Holy obedience saves worship from becoming an opiate, an escape from the pressing needs of modern life.
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We really must understand that the lust for affluence in contemporary society is psychotic. It is psychotic because it has completely lost touch with reality. We crave things we neither need nor enjoy. We buy things we do not want to impress people we do not like.
RICHARD J. FOSTER