In the context of Quaker worship, it is perfectly appropriate for any person in the congregation to speak a timely word from the Lord.
RICHARD J. FOSTERReal prayer comes not from gritting our teeth but from falling in love.
More Richard J. Foster Quotes
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Worship begins in holy expectancy, it ends in holy obedience.
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He is inviting you – and me – to come home, to come home to where we belong, to come home to that for which we were created. His arms are stretched out wide to receive us. His heart is enlarged to take us in.
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reject anything that is producing an addiction in you.
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Silence is one of the deepest Disciplines of the Spirit, simply because it puts the stopper on all self-justificat ion
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Because we lack a divine Center our need for security has led us into an insane attachment to things.
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We must understand the connection between inner solitude and inner silence; they are inseparable. All the masters of the interior life speak of the two in the same breath.
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If we think we will have joy only by praying and singing psalms, we will be disillusioned. But if we fill our lives with simple good things and constantly thank God for them, we will be joyful, that is, full of joy.
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Love, not anger, brought Jesus to the cross. Golgotha came as a result of God’s great desire to forgive, not his reluctance. Jesus knew that by his vicarious suffering he could actually absorb all the evil of humanity and so heal it, forgive it, redeem it.
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Prayer involves transformed passions. In prayer, real prayer, we begin to think God’s thoughts after Him: to desire the things He desires, to love the things He loves, to will the things He wills.
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You will never have time for prayer; you must make time.
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Each activity of daily life in which we stretch ourselves on behalf of others is a prayer in action.
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Simplicity is freedom.
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When we determine to dwell on the good and excellent things in life, we will be so full of those things that they will tend to swallow our problems.
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Our problem is that we assume prayer is something to master the way we master algebra or auto mechanics. But when praying, we come “underneath,” where we calmly and deliberately surrender control and become incompetent.
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As worship begins in holy expectancy, it ends in holy obedience. Holy obedience saves worship from becoming an opiate, an escape from the pressing needs of modern life.
RICHARD J. FOSTER