Silence is one of the deepest Disciplines of the Spirit, simply because it puts the stopper on all self-justificat ion
RICHARD J. FOSTERSilence is one of the deepest Disciplines of the Spirit, simply because it puts the stopper on all self-justificat ion
RICHARD J. FOSTERPrayer is – listening for the still small voice of God. Listening with the “ear of our hearts.”
RICHARD J. FOSTERIt is an occupational hazard of devout folk to become stuffy bores. This should not be. Of all people, we should be the most free, alive, interesting.
RICHARD J. FOSTERPrayer is simply saying “thank you, bless you, praise you.”
RICHARD J. FOSTERIn the context of Quaker worship, it is perfectly appropriate for any person in the congregation to speak a timely word from the Lord.
RICHARD J. FOSTERReal prayer comes not from gritting our teeth but from falling in love.
RICHARD J. FOSTERWorship begins in holy expectancy, it ends in holy obedience.
RICHARD J. FOSTERSimplicity, then, is getting in touch with the divine center
RICHARD J. FOSTERInward solitude has outward manifestations. There is the freedom to be alone, not in order to be away from people but in order to hear the divine Whisper better.
RICHARD J. FOSTERSimplicity is freedom.
RICHARD J. FOSTERSpiritual direction is an interpersonal relationship in which we learn how to grow, live, and love in the spiritual life.
RICHARD J. FOSTEREach activity of daily life in which we stretch ourselves on behalf of others is a prayer in action.
RICHARD J. FOSTERreject anything that is producing an addiction in you.
RICHARD J. FOSTERHe is inviting you – and me – to come home, to come home to where we belong, to come home to that for which we were created. His arms are stretched out wide to receive us. His heart is enlarged to take us in.
RICHARD J. FOSTERIn intellectual honesty, we should be willing to study and explore the spiritual life with all the rigor and determination we would give to any field of research.
RICHARD J. FOSTERLove, not anger, brought Jesus to the cross. Golgotha came as a result of God’s great desire to forgive, not his reluctance. Jesus knew that by his vicarious suffering he could actually absorb all the evil of humanity and so heal it, forgive it, redeem it.
RICHARD J. FOSTER