Simplicity is freedom.
RICHARD J. FOSTERWhen we determine to dwell on the good and excellent things in life, we will be so full of those things that they will tend to swallow our problems.
More Richard J. Foster Quotes
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Loneliness is inner emptiness. Solitude is inner fulfillment.
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Each activity of daily life in which we stretch ourselves on behalf of others is a prayer in action.
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Our problem is that we assume prayer is something to master the way we master algebra or auto mechanics. But when praying, we come “underneath,” where we calmly and deliberately surrender control and become incompetent.
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Our Adversary majors in three things: noise, hurry and crowds. If he can keep us engaged in “muchness” and “manyness,” he will rest satisfied.
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And so I urge you: carry on an ongoing conversation with God about the daily stuff of life, a little like Tevye in Fiddler on the Roof. For now, do not worry about “proper” praying, just talk to God.
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Prayer involves transformed passions. In prayer, real prayer, we begin to think God’s thoughts after Him: to desire the things He desires, to love the things He loves, to will the things He wills.
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Inward solitude has outward manifestations. There is the freedom to be alone, not in order to be away from people but in order to hear the divine Whisper better.
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Simplicity enables us to live lives of integrity in the face of the terrible realities of our global village.
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What is urgently needed is a bold new move from a consumer economy to a conserver economy in all of the developed countries, and particularly in the United States.
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Worship begins in holy expectancy, it ends in holy obedience.
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It is an occupational hazard of devout folk to become stuffy bores. This should not be. Of all people, we should be the most free, alive, interesting.
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The person who does not seek the kingdom first does not seek it at all, regardless of how worthy the idolatry that he or she has substituted for it.
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We must understand the connection between inner solitude and inner silence; they are inseparable. All the masters of the interior life speak of the two in the same breath.
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Love, not anger, brought Jesus to the cross. Golgotha came as a result of God’s great desire to forgive, not his reluctance. Jesus knew that by his vicarious suffering he could actually absorb all the evil of humanity and so heal it, forgive it, redeem it.
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He is inviting you – and me – to come home, to come home to where we belong, to come home to that for which we were created. His arms are stretched out wide to receive us. His heart is enlarged to take us in.
RICHARD J. FOSTER