Let us try to teach generosity and altruism, because we are born selfish. Let us understand what our own selfish genes are up to, because we may then at least have the chance to upset their designs, something that no other species has ever aspired to do.
RICHARD DAWKINSSometimes in life it is a good idea to stop, sometimes it is a good idea to go on. The trick is to decide when to stop.
More Richard Dawkins Quotes
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It is a deep aesthetic passion to rank with the finest that music and poetry can deliver.
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If something is true, no amount of wishful thinking will change it.
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Let us try to teach generosity and altruism, because we are all born selfish.
RICHARD DAWKINS -
Such delusions of grandeur to think that a God with a hundred billion galaxies on his mind would give a tuppenny damn who you sleep with, or indeed whether you believe in him.
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It would be intolerant if I advocated the banning of religion, but of course I never have.
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After sleeping through a hundred million centuries we have finally opened our eyes on a sumptuous planet, sparkling with colour, bountiful with life.
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The idea of a divine creator belittles the elegant reality of the universe.
RICHARD DAWKINS -
American political opportunities are loaded against those who are simultaneously intelligent and honest.
RICHARD DAWKINS -
Religious faith, is a state of mind, that leads people to believe in something, it doesn’t matter what, without a whisper of doubt, or a whiff of evidence, and believe so strongly in some cases, that they are prepare to kill and die for it, without the need for further justification.
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Faith can be very very dangerous, and deliberately to implant it into the vulnerable mind of an innocent child is a grievous wrong.
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Scientific beliefs are supported by evidence, and they get results. Myths and faiths are not and do not.
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Don’t ask God to cure cancer and world poverty. He’s too busy finding you a parking space and fixing the weather for your barbecue.
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You can make some inferences about a man’s character if you know something about the conditions in which he has survived and prospered.
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When two opposite points of view are expressed with equal intensity, the truth does not necessarily lie exactly halfway between them. It is possible for one side to be simply wrong.
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Why, I can’t help wondering, is God thought to need such ferocious defence? One might have supposed him amply capable of looking after himself.
RICHARD DAWKINS






