The more complex the world situation becomes, the more scientific and rational analysis you have to have, the less you can do with simple good will and sentiment.
REINHOLD NIEBUHRNothing that is worth doing can be achieved in a lifetime; therefore we must be saved by hope.
More Reinhold Niebuhr Quotes
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That’s much more dangerous than when people don’t believe anything; they may be confused, they may not have a sense of the meaning of life, but they’re not dangerous.
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To the end of history, social orders will probably destroy themselves in an effort to prove they are indestructible.
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Reason tends to check selfish impulses and to grant the satisfaction of legitimate impulses in others.
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Great talents have some admirers, but few friends.
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Our dreams of bringing the whole of human history under the control of the human will are ironically refuted by the fact that no group of idealists can easily move the pattern of history toward the desired goal of peace and justice.
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The significance of the law of love is precisely that it is not just another law, but a law which transcends all law.
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The chief source of man’s inhumanity to man seems to be the tribal limits of his sense of obligation to other men.
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I know that the Communists are atheistic and godless, but I don’t think that that’s what’s primarily the matter with them. What’s primarily the matter with them is that they worship a false god.
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Nationalism: One of the effective ways in which the modern man escapes life’s ethical problems.
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In the 17th and 18th centuries there was a kind of Protestantism that said, “If you could only get rid of the Bishop, then you’d be a true Christian”.
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All human sin seems so much worse in its consequences than in its intentions.
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The history of mankind is a perennial tragedy; for the highest ideals which the individual may project are ideals which he can never realize in social and collective terms.
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For man as an historical creature has desires of indeterminate dimensions.
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That’s why history is not an answer to our problem, because history complicates, enlarges every problem of human existence. Now, the eighteenth and nineteenth centuries didn’t believe this.
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…(I)ndividual selfhood is expressed in the self’s capacity for self-transcendence and not in its rational capacity for conceptual and analytic procedures.
REINHOLD NIEBUHR