That’s much more dangerous than when people don’t believe anything; they may be confused, they may not have a sense of the meaning of life, but they’re not dangerous.
REINHOLD NIEBUHRThat is one of the flagrant misconceptions about Catholicism in America that if a man is a Catholic he owes allegiance to what they say a foreign sovereign, or something like that.
More Reinhold Niebuhr Quotes
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There was a time when I had all the answers. My real growth began when I discovered that the questions to which I had the answers were not the important questions.
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It is significant that it is as difficult to get charity out of piety as to get reasonableness out of rationalism.
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I think there is and ultimate answer in a true religious faith, but it doesn’t give you any immediate answers, it doesn’t.
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We Protestants ought to humbly confess that the theater and the sports have done more for race amity, for race understanding than, on the whole, the Protestant Church in certain type, in certain parts of the nation.
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We ought to really at least recognize the common predicament of Communists and democrats – or Americans, whatever.
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Religion is so frequently a source of confusion in political life, and so frequently dangerous to democracy, precisely because it introduces absolutes into the realm of relative values.
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A dogma which was intended to guarantee the economic freedom of the individual became the “ideology” of vast corporate structures of a later period of capitalism, used by them, and still used, to prevent a proper political control of their power.
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The Jews were the money-lenders of the Middle Ages so there’s a stereotype of the slightly or more than slightly dishonest business man and this stereotype covers and obscures all the facts.
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A wise architect observed that you could break the laws of architec75tural art provided you had mastered them first. That would apply to religion as well as to art. Ignorance of the past does not guarantee freedom from its imperfections.
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What is funny about us is precisely that we take ourselves too seriously.
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This insinuation of the interests of the self into even the most ideal enterprises and most universal objectives, envisaged in moments of highest rationality, makes hypocrisy an inevitable by product of all virtuous endeavor.
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Certainly, anybody who says, “in the eyes of God,” is pretentious.
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We misjudge anybody who’s different from us and the Jews diverge from our type, ethnically and religiously. That’s their chief offense, but there are particular causes.
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The prophet himself stands under the judgment which he preaches. If he does not know that, he is a false prophet.
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The pretensions of final truth are always partlyan effort to obscure a darkly felt consciousness of the limits of human knowledge.
REINHOLD NIEBUHR






