In the Old Testament, the God of the Prophets never was completely on Israel’s side. There was a primitive national religion, but it was always a transcendent God who had judgment first in the House of God.
REINHOLD NIEBUHRThat is one of the flagrant misconceptions about Catholicism in America that if a man is a Catholic he owes allegiance to what they say a foreign sovereign, or something like that.
More Reinhold Niebuhr Quotes
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I think I have one answer, that is partly religious and partly secular; and that is to say, we ought to at least recognize that we and the Russians are in a common predicament. That would be religious in the sense, “Judge not lest you be judged.”
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History is a realm in which human freedom and natural necessity are curiously intermingled.
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Freedom is necessary for two reasons. It’s necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society.
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I think there is and ultimate answer in a true religious faith, but it doesn’t give you any immediate answers, it doesn’t.
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The cross symbolizes a cosmic as well as historic truth. Love conquers the world, but its victory is not an easy one.
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A republic properly understood is a sovereignty of justice, in contradistinction to a sovereignty of will.
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Whether the man is an atheist or a Christian, I would judge him by his fruits, and I have therefore many agnostic friends.
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We judge the Russians because they’re living under despotism and we don’t like it, but we’ve gotten into a fix now where we’re living in a common predicament, and we ought to recognize this common predicament.
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The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
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Religion is so frequently a source of confusion in political life, and so frequently dangerous to democracy, precisely because it introduces absolutes into the realm of relative values.
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The significance of the law of love is precisely that it is not just another law, but a law which transcends all law.
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It’s always wise to seek the truth in our opponents’ error, and the error in our own truth.
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Our dreams of bringing the whole of human history under the control of the human will are ironically refuted by the fact that no group of idealists can easily move the pattern of history toward the desired goal of peace and justice.
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The pretensions of final truth are always partlyan effort to obscure a darkly felt consciousness of the limits of human knowledge.
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The final wisdom of life requires not the annulment of incongruity but the achievement of serenity within and above it.
REINHOLD NIEBUHR