The pretensions of final truth are always partlyan effort to obscure a darkly felt consciousness of the limits of human knowledge.
REINHOLD NIEBUHRLiberalism and Marxism share a common illusion of the “children of light.” Neither understands property as a form of power which can be used in either its individual or its social form as an instrument of particular interest against the general interest.
More Reinhold Niebuhr Quotes
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All social cooperation on a larger scale than the most intimate social group requires a measure of coercion.
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There was a time when I had all the answers. My real growth began when I discovered that the questions to which I had the answers were not the important questions.
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[There is] an increasing tendency among modern men to imagine themselves ethical because they have delegated their vices to larger and larger groups.
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I think there is and ultimate answer in a true religious faith, but it doesn’t give you any immediate answers, it doesn’t.
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Nationalism: One of the effective ways in which the modern man escapes life’s ethical problems.
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We have, on the whole, more liberty and less equality than Russia has. Russia has less liberty and more equality. Whether democracy should be defined primarily in terms of liberty or equality is a source of unending debate.
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A dogma which was intended to guarantee the economic freedom of the individual became the “ideology” of vast corporate structures of a later period of capitalism, used by them, and still used, to prevent a proper political control of their power.
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The separation of church and state is necessary partly because if religion is good then the state shouldn’t interfere with the religious vision or with the religious prophet.
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God, give us grace to accept with serenity the things that cannot be changed, courage to change the things which should be changed, and the wisdom to distinguish the one from the other.
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All men who live with any degree of serenity live by some assurance of grace.
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Great talents have some admirers, but few friends.
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You can’t say that religion or irreligion will give us a particular answer to the nuclear dilemma.
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The old prose writers wrote as if they were speaking to an audience; while, among us, prose is invariably written for the eye alone.
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It is significant that it is as difficult to get charity out of piety as to get reasonableness out of rationalism.
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The recalcitrant forces in the historical drama have a power and persistence beyond our reckoning.
REINHOLD NIEBUHR