To the end of history, social orders will probably destroy themselves in an effort to prove they are indestructible.
REINHOLD NIEBUHRA dogma which was intended to guarantee the economic freedom of the individual became the “ideology” of vast corporate structures of a later period of capitalism, used by them, and still used, to prevent a proper political control of their power.
More Reinhold Niebuhr Quotes
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We ought to really at least recognize the common predicament of Communists and democrats – or Americans, whatever.
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It’s always wise to seek the truth in our opponents’ error, and the error in our own truth.
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All known existence points beyond itself.
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No nation can say, ‘We will capitulate to tyranny rather than accept a speculative fate – to accept an absolute fate in alternative to a speculative one’ – no nation can do that.
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Therefore we have a long history of freedom, where people try to extricate themselves from tyranny for the sake of art, for the sake of science, for the sake of religion, for the sake of the conscience of the individual – this freedom is necessary for the individual.
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That’s much more dangerous than when people don’t believe anything; they may be confused, they may not have a sense of the meaning of life, but they’re not dangerous.
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[There is] an increasing tendency among modern men to imagine themselves ethical because they have delegated their vices to larger and larger groups.
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The Jews were the money-lenders of the Middle Ages so there’s a stereotype of the slightly or more than slightly dishonest business man and this stereotype covers and obscures all the facts.
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My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: “By their fruits shall ye know them.”
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I’m not afraid of too many things, and I got that invincible kind of attitude from my father.
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Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith.
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For man as an historical creature has desires of indeterminate dimensions.
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Freedom is necessary for two reasons. It’s necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society.
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All human sin seems so much worse in its consequences than in its intentions.
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There is no cure for the pride of a virtuous nation but pure religion.
REINHOLD NIEBUHR