Self-righteousness is the inevitable fruit of simple moral judgments.
REINHOLD NIEBUHRFamily life is too intimate to be preserved by the spirit of justice. It can only be sustained by a spirit of love which goes beyond justice.
More Reinhold Niebuhr Quotes
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If you equate God’s judgment with your judgment, you have a wrong religion.
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[There is] an increasing tendency among modern men to imagine themselves ethical because they have delegated their vices to larger and larger groups.
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You can’t say that religion or irreligion will give us a particular answer to the nuclear dilemma.
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I think I have one answer, that is partly religious and partly secular; and that is to say, we ought to at least recognize that we and the Russians are in a common predicament. That would be religious in the sense, “Judge not lest you be judged.”
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If we survive danger it steels our courage more than anything else.
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Liberalism and Marxism share a common illusion of the “children of light.” Neither understands property as a form of power which can be used in either its individual or its social form as an instrument of particular interest against the general interest.
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It’s always wise to seek the truth in our opponents’ error, and the error in our own truth.
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The Communists do have a god, the Dialectic of History, which guarantees everything that they’re going to do and guarantees them victory; that’s why they’re fanatic.
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It is significant that it is as difficult to get charity out of piety as to get reasonableness out of rationalism.
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Family life is too intimate to be preserved by the spirit of justice. It can only be sustained by a spirit of love which goes beyond justice.
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All social cooperation on a larger scale than the most intimate social group requires a measure of coercion.
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The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
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We have previously suggested that philanthropy combines genuine pity with the display of power and that the latter element explains why the powerful are more inclined to be generous than to grant social justice.
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At least, nothing in the natural scene can arouse his bias. Furthermore, he stands completely outside of the natural so that his mind, whatever his limitations, approximates pure mind.
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A genuine faith resolves the mystery of life by the mystery of God.
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