God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.
REINHOLD NIEBUHRI think there ought to be a club in which preachers and journalists could come together and have the sentimentalism of the one matched with the cynicism of the other. That ought to bring them pretty close to the truth.
More Reinhold Niebuhr Quotes
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There are evidently limits to the achievements of science; and there are irresolvable contradictions both between prosperity and virtue, and between happiness and ”the good life,” which had not been anticipated in our philosophy.
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That’s much more dangerous than when people don’t believe anything; they may be confused, they may not have a sense of the meaning of life, but they’re not dangerous.
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There was a time when I had all the answers. My real growth began when I discovered that the questions to which I had the answers were not the important questions.
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Liberalism and Marxism share a common illusion of the “children of light.” Neither understands property as a form of power which can be used in either its individual or its social form as an instrument of particular interest against the general interest.
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Man is endowed by nature with organic relations to his fellow men; and natural impulse prompts him to consider the needs of others even when they compete with his own.
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You can’t say that religion or irreligion will give us a particular answer to the nuclear dilemma.
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Freedom is necessary for two reasons. It’s necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society.
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There is no cure for the pride of a virtuous nation but pure religion.
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History may defeat the Christ but it nevertheless points to him as the law of life.
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I’m not afraid of too many things, and I got that invincible kind of attitude from my father.
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I’ve long ago felt, I have many Jewish friends and I very I think creative Jewish friends, and I’ve long felt that the average Christian didn’t realize the tremendous capacity for civic righteousness among our Jewish people.
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Adam Smith’s was a real universalism in intent. Laissez Faire was intended to establish a world community as well as a natural harmony of interests within each nation… But the “children of darkness” were able to make good use of his creed.
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Whether the man is an atheist or a Christian, I would judge him by his fruits, and I have therefore many agnostic friends.
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For democracy is a method of finding proximate solutions for insoluble problems.
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Our age knows nothing but reaction, and leaps from one extreme to another.
REINHOLD NIEBUHR