Sense-perceptions can only be indirect knowledge, and not direct knowledge. Only one’s own awareness is direct knowledge.
RAMANA MAHARSHIThe Self is here and now, it is the only Reality. There is nothing else.
More Ramana Maharshi Quotes
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Mind is a wonderful force inherent in the Self.
RAMANA MAHARSHI -
This perception of division between the seer and the object that is seen, is situated in the mind. For those remaining in the heart, the seer becomes one with the sight.
RAMANA MAHARSHI -
If you observe awareness steadily, this awareness itself becomes the Guru that will reveal the Truth.
RAMANA MAHARSHI -
God’s grace consists in the fact that He shines in the heart of every one as the Self; that power of grace does not exclude any one, whether good or otherwise.
RAMANA MAHARSHI -
Without seeing the origin of light, the true form of one’s Self, the ordinary man sees by the mind different things and is deluded.
RAMANA MAHARSHI -
If you go the way of your thoughts you will be carried away by them and you will find yourself in an endless maze.
RAMANA MAHARSHI -
God illumines the mind and shines within it. One cannot know God by means of the mind. One can but turn the mind inwards and merge it in God.
RAMANA MAHARSHI -
The body dies, but the spirit that transcends it cannot be touched by death.
RAMANA MAHARSHI -
You are all searching for the silence of the mountain. But you’re looking for something outside. This silence is accessible to you right now, inside the center of your own being.
RAMANA MAHARSHI -
Happiness is not to be sought in solitude or in busy centers. It is in the Self.
RAMANA MAHARSHI -
Doubts arise because of an absence of surrender.
RAMANA MAHARSHI -
The state we call realization is simply being oneself, not knowing anything or becoming anything.
RAMANA MAHARSHI -
All activities and events that a body is to go through are determined at the time of conception.
RAMANA MAHARSHI -
Engage yourself in the living present. The future will take care of itself.
RAMANA MAHARSHI -
Under whatever name or form we worship It, It leads us on to knowledge of the nameless, formless Absolute. Yet, to see one’s true Self in the Absolute, to subside into It and be one with “It, this is the true Knowledge of the Truth.
RAMANA MAHARSHI