Maurice Merleau Ponty Quotes

The phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
MAURICE MERLEAU PONTY

Art Existence Expression Philosophy Reflection Truth World
The child lives in a world which he unhesitatingly believes accessible to all around him.
MAURICE MERLEAU PONTY

Believe Children Hesitate Live World
The perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
MAURICE MERLEAU PONTY

Existence Foundation Value World
Nothing determines me from outside, not because nothing acts upon me, but, on the contrary, because I am from the start outside myself and open to the world.
MAURICE MERLEAU PONTY

Determination Open Start World
We should be sensitive to the thread of silence from which the tissue of speech is woven.
MAURICE MERLEAU PONTY

Silence Thread Tissue
Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
MAURICE MERLEAU PONTY

Language Material Surround Weave Work Writing
My own words take me by surprise and teach me what to think.
MAURICE MERLEAU PONTY

Myself Teaching Thinking Word
The body is our general medium for having a world.
MAURICE MERLEAU PONTY

Body Medium World
Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
MAURICE MERLEAU PONTY

Complete Conflict Feeling Hide Politics Show
Language transcends us and yet we speak.
MAURICE MERLEAU PONTY

Language Talk Transcend
Because we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
MAURICE MERLEAU PONTY

History Meaning Name World
The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
MAURICE MERLEAU PONTY

Criticism History Introduction Limitation Ourselves Philosophy
I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
MAURICE MERLEAU PONTY

Discover Expression Myself Vision World
Visible and mobile, my body is a thing among things; it’s caught in the fabric of the world, and its cohesion is that of a thing. But, because it moves itself and sees, it holds things in a circle around itself.
MAURICE MERLEAU PONTY

Circle Fabric Mobile See Visible World
The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions. Truth does not inhabit only the inner man, or more accurately, there is no inner man, man is in the world, and only in the world does he know himself.
MAURICE MERLEAU PONTY

Himself Natural Perception State Thinking Truth World
I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
MAURICE MERLEAU PONTY

Color Consciousness Division Failure Recognition Separate Sight
The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
MAURICE MERLEAU PONTY

Natural Perception Thinking World
To ask for an explanation is to explain the obscure by the more obscure.
MAURICE MERLEAU PONTY

Explanation Obscure
Montaigne puts not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
MAURICE MERLEAU PONTY

Existence Human Satisfaction Understand
We know not through our intellect but through our experience.
MAURICE MERLEAU PONTY

Experience Intellectual Ourselves
I live in the facial expressions of the other, as I feel him living in mine.
MAURICE MERLEAU PONTY

Expression Facial Live Myself
The body is to be compared, not to a physical object, but rather to a work of art.
MAURICE MERLEAU PONTY

Art Body Compare Object Work
The photograph keeps open the instants which the onrush of time closes up forthwith; it destroys the overtaking, the overlapping, the metamorphosis of time.
MAURICE MERLEAU PONTY

Close Destroy Instant Open Photograph Time
Speech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man.
MAURICE MERLEAU PONTY

End Man Meaning Rule Service Talk
I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
MAURICE MERLEAU PONTY

Body Oneself Perception Relation Talk
The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
MAURICE MERLEAU PONTY

Definition Function Imagination Man Object Reality Rich
We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
MAURICE MERLEAU PONTY

Dimension Discover Existence Natural Object World

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