The mind is exercised by the variety and multiplicity of the subject matter, while the character is moulded by the contemplation of virtue and vice.
QUINTILIANIt is much easier to try one’s hand at many things than to concentrate one’s powers on one thing.
More Quintilian Quotes
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Write quickly and you will never write well; write well, and you will soon write quickly.
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Whilst we deliberate how to begin a thing, it grows too late to begin it.
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We excuse our sloth under the pretext of difficulty.
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For it would have been better that man should have been born dumb, nay, void of all reason, rather than that he should employ the gifts of Providence to the destruction of his neighbor.
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As regards parents, I should like to see them as highly educated as possible, and I do not restrict this remark to fathers alone.
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There is no one who would not rather appear to know than to be taught.
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We must form our minds by reading deep rather than wide.
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The pretended admission of a fault on our part creates an excellent impression.
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Though ambition may be a fault in itself, it is often the mother of virtues.
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We should not speak so that it is possible for the audience to understand us, but so that it is impossible for them to misunderstand us.
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Give bread to a stranger, in the name of the universal brotherhood which binds together all men under the common father of nature.
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If you direct your whole thought to work itself, none of the things which invade eyes or ears will reach the mind.
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Men, even when alone, lighten their labors by song, however rude it may be.
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That which prematurely arrives at perfection soon perishes.
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Verse satire indeed is entirely our own.
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Usage is the best language teacher.
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When defeat is inevitable, it is wisest to yield.
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To swear, except when necessary, is becoming to an honorable man.
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The prosperous can not easily form a right idea of misery.
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By writing quickly we are not brought to write well, but by writing well we are brought to write quickly.
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A religion without mystics is a philosophy.
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The soul languishing in obscurity contracts a kind of rust, or abandons itself to the chimera of presumption; for it is natural for it to acquire something, even when separated from any one.
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In almost everything, experience is more valuable than precept.
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Virtue, though she gets her beginning from nature, yet receives her finishing touches from learning.
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Suffering itself does less afflict the senses than the apprehension of suffering.
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Without natural gifts technical rules are useless.
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