Our ignorance allowed us to live, as you are in the mountains, and your rope is frayed and about to break, but you don’t know it and feel safe.
PRIMO LEVIIt is this refrain that we hear repeated by everyone: you are not at home, this is not a sanatorium, the only exit is by way of the Chimney. (What did it mean? Soon we were all to learn what it meant.)
More Primo Levi Quotes
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In order for the wheel to turn, for life to be lived, impurities are needed, and the impurities of impurities in the soil, too, as is known, if it is to be fertile. Dissension, diversity, the grain of salt and mustard are needed:.
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He could hardly read or write but his heart spoke the language of the good
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In fact, the existence of the death squads had a meaning, a message: ‘We, the master race, are your destroyers, but you are no better than we are; if we so wish, and we do so wish, we can destroy not only your bodies, but also your souls, just as we have destroyed ours.
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I’m a libertine, but it’s not my specialty.
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To accuse another of having weak kidneys, lungs, or heart, is not a crime; on the contrary, saying he has a weak brain is a crime.
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This cell belongs to a brain, and it is my brain, the brain of me who is writing; and the cell in question, and within it the atom in question, is in charge of my writing, in a gigantic minuscule game which nobody has yet described.
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But they do not battle: they are bound together by a strong alliance, by the common faith “in the validity of Maxwell’s or Boltzmann’s equations,” and by the common acceptance of Darwinism and the molecular structure of DNA.
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Perhaps Kafka laughed when he told stories [. . . ] because one isn’t always equal to oneself.
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Conquering matter is to understand it, and understanding matter is necessary to understanding the universe and ourselves: and that therefore Mendeleev’s Periodic Table, which just during those weeks we were learning to unravel, was poetry.
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To accuse another of having weak kidneys, lungs, or heart, is not a crime; on the contrary, saying he has a weak brain is a crime.
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Sooner or later in life everyone discovers that perfect happiness is unrealizable, but there are few who pause to consider the antithesis: that perfect unhappiness is equally unattainable.
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Imagine now a man who is deprived of everyone he loves, and at the same time of his house, his habits, his clothes, in short, of everything he possesses: he will be a hollow man, reduced to suffering and needs, forgetful of dignity and restraint, for he who loses all often loses himself.
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I am none of these; I’m a normal man with a good memory who fell into a maelstrom and got out of it more by luck than by virtue, and who from that time on has preserved a certain curiosity about maelstroms large and small, metaphorical and actual.
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Man is a centaur, a tangle of flesh and mind, divine inspiration and dust.
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At the origin of physics lay the strenuous clarity of the West-Archimedes and Euclid.
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We are slaves, deprived of every right, exposed to every insult, condemned to certain death, but we still possess one power, and we must defend it with all our strength for it is the last – the power to refuse our consent.
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To be considered stupid and to be told so is more painful than being called gluttonous, mendacious, violent, lascivious, lazy, cowardly: every weakness, every vice, has found its defenders, its rhetoric, its ennoblement and exaltation, but stupidity hasn’t.
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This is the most immediate fruit of exile, of uprooting: the prevalence of the unreal over the real.
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Perfection belongs to narrated events, not to those we live.
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Nothing can be said: nothing sure, nothing probable, nothing honest. Better to err through omission than through commission: better to refrain from steering the fate of others, since it is already so difficult to navigate one’s own.
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Is anything sadder than a trainThat leaves when it’s supposed to,That has only one voice,Only one route?There’s nothing sadder.Except perhaps a cart horse,Shut between two shaftsAnd unable even to look sideways.
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Anyone who has obeyed nature by transmitting a piece of gossip experiences the explosive relief that accompanies the satisfying of a primary need.
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If it is true that there is no greater sorrow than to remember a happy time in a state of misery, it is just as true that calling up a moment of anguish in a tranquil mood, seated quietly at one’s desk, is a source of profound satisfaction.
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The principle of order in me, around me, and in the world… I would watch the buds swell in spring, the mica glint in the granite, my own hands, and I would say to myself: “I will understand this, too, I will understand everything.
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Everyone dreamed past and future dreams, of slavery and redemption, of improbable paradises, of equally mythical and improbable enemies; cosmic enemies, perverse and subtle, who pervade everything like the air.
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Perhaps one cannot, what is more one must not, understand what happened, because to understand [the Holocaust] is almost to justify.
PRIMO LEVI