There is Auschwitz, and so there cannot be God.
PRIMO LEVIRejection of human solidarity, obtuse and cynical indifference to the suffering of others, abdication of the intellect and of moral sense to the principle of authority, and above all, at the root of everything, a sweeping tide of cowardice, a colossal cowardice which masks itself as warring virtue, love of country and faith in an idea.
More Primo Levi Quotes
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It happened, therefore it can happen again: this is the core of what we have to say. It can happen, and it can happen everywhere.
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The memories which lie within us are not carved in stone; not only do they tend to become erased as the years go by, but often they change, or even increase by incorporating extraneous features.
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If it is true that there is no greater sorrow than to remember a happy time in a state of misery, it is just as true that calling up a moment of anguish in a tranquil mood, seated quietly at one’s desk, is a source of profound satisfaction.
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We have collectively witnessed a fundamental unexpected event, fundamental precisely because unexpected, not foreseen by anyone.
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There are few men who know how to go to their deaths with dignity, and often they are not those whom one would expect.
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Even in this place one can survive, and therefore one must want to survive, to tell the story, to bear witness; and that to survive we must force ourselves to save at least the skeleton, the scaffolding, the form of civilization.
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Dawn came on us like a betrayer; it seemed as though the new sun rose as an ally of our enemies to assist in our destruction.
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I live in my house as I live inside my skin: I know more beautiful, more ample, more sturdy and more picturesque skins: but it would seem to me unnatural to exchange them for mine.
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In fact, the existence of the death squads had a meaning, a message: ‘We, the master race, are your destroyers, but you are no better than we are; if we so wish, and we do so wish, we can destroy not only your bodies, but also your souls, just as we have destroyed ours.
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Did chemistry theorems exist? No: therefore you had to go further, not be satisfied with the quia, go back to the origins, to mathematics and physics.
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Man is a centaur, a tangle of flesh and mind, divine inspiration and dust.
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A scientist’s life, the author says, is indeed conflictual, formed by battles, defeats, and victories: but the adversary is always and only the unknown.
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Perhaps Kafka laughed when he told stories [. . . ] because one isn’t always equal to oneself.
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Never again could it be cleansed; it would prove that man, the human species – we, in short – had the potential to construct an enormity of pain, and that pain is the only force created from nothing, without cost and without effort. It is enough not to see, not to listen, not to act.
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He could hardly read or write but his heart spoke the language of the good
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