It is precisely because there is nothing within the One that all things are from it.
PLOTINUSIt is precisely because there is nothing within the One that all things are from it.
More Plotinus Quotes
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Withdraw into yourself and look.
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Become vision itself.
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Why should I consent to the perpetuation of the image of this image?
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Clearly, either in the Soul alone, or in the Soul as employing the body, or in some third entity deriving from both. And for this third entity, again, there are two possible modes: it might be either a blend or a distinct form due to the blending.
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Before we had our becoming here, we existed There, men other than now; we were pure souls.
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Mankind is poised midway between the gods and the beasts.
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As in certain combinations so words and in all kinds of music; for melodies and cadences are beautiful; and minds that lift themselves above the realm of sense to a higher order are aware of beauty in the conduct of life.
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The soul in its nature loves God and longs to be at one with Him in the noble love of a daughter for a noble father.
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Wherever it lies, under earth or over earth, the body will always rot.
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When we look outside of that on which we depend we ignore our unity; looking outward we see many faces; look inward and all is one head.
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God is not external to anyone, but is present with all things, though they are ignorant that He is so.
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The vision is such that seeing and seen are one; object and act of vision have become identical.
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One principle must make the universe a single complex living creature, one from all.
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The world is knowable, harmonious, and good.
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Being is desirable because it is identical with Beauty, and Beauty is loved because it is Being.
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In this state of absorbed contemplation, there is no longer any question of holding an object in view.
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All things are filled full of signs, and it is a wise man who can learn about one thing from another.
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Everything in the world is full of signs. All events are coordinated. All things depend on each other. Everything breathes together.
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Intelligence inbound with the entire of reality, not fenced off, integral to that All. […] Then it was as if One voice sounded.
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It is bad enough to be condemned to drag around this image in which nature has imprisoned me.
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And this is the life of the Gods, and of Godlike men, a life without love of the world, a flight of the Alone to the Alone.
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We are not separated from spirit, we are in it.
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There is one and the same soul in many bodies.
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In actions, in character, in the pursuits of the intellect; and there is the beauty of the virtues.
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Nature is but an image of wisdom, the last thing of the soul; nature being a thing which doth only do, but not know.
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A dogma recognized throughout antiquity… (that) the soul expiates its sins in the darkness of the infernal regions and… afterwards… passes into new bodies, there to undergo new trials.
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