Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.
PIERRE TEILHARD DE CHARDINRegarded zoologically, man is today an almost isolated figure in nature. In his cradle, he was less isolated.
More Pierre Teilhard de Chardin Quotes
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The only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
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In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
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Man can be understood only by ascending from physics, chemistry, biology, and geology. In other words, he is first of all a cosmic problem.
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For me, the real earth is that chosen part of the universe, still almost universally dispersed and in course of gradual segregation, but which is little by little taking on body and form in Christ.
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We have but one permanent home: heaven – that’s still the old truth that we always have to re-learn – and it’s only through the impact of sad experiences that we assimilate it.
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The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
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It is a curious thing: man, the centre and creator of all science, is the only object which our science has not yet succeeded in including in a . We know the history of his bones, but no ordered place has yet been found in nature for his reflective intelligence.
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Love is a sacred reserve of energy; it is like the blood of spiritual evolution.
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To be Catholic is the only way of being fully and utterly Christian.
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For me, the Immaculate Conception is the feast of ‘passive action,’ the action that functions simply by the transmission through us of divine energy.
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I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits – they may still be very distant – God has imposed on our natural understanding and power.
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Personal success or personal satisfaction are not worth another thought if one does achieve them, or worth worrying about if they evade one or are slow in coming. All that is really worth while is action – faithful action, for the world, and in God.
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I am not enough of a mathematician to be able to judge either the well-foundedness or the limits of relativity in physics.
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It is our duty as men and women to proceed as though the limits of our abilities do not exist.
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From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
PIERRE TEILHARD DE CHARDIN