All ways of living can be sanctified, and for each individual, the ideal way is that to which our Lord leads him through the natural development of his tastes and the pressure of circumstances.
PIERRE TEILHARD DE CHARDINIs evolution a theory, a system, or an hypothesis? It is much more: it is a general condition to which all theories, all hypotheses, all systems must bow and which they must satisfy henceforward if they are to be thinkable and true.
More Pierre Teilhard de Chardin Quotes
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Everywhere on Earth, at this moment, in the new spiritual atmosphere created by the appearance of the idea of evolution, there float, in a state of extreme mutual sensitivity, love of God and faith in the world: the two essential components of the Ultra-human.
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Humanity is still advancing; and it will probably continue to advance for hundreds of thousands of years more, always on condition that we know how to keep the same line of advance as our ancestors towards ever greater consciousness and complexity.
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The most satisfying thing in life is to have been able to give a large part of one’s self to others.
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The earth was probably born by accident; but, in accordance with one of the most general laws of evolution, scarcely had this accident happened than it was immediately made use of and recast into something naturally directed.
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What is imponderable in the world is greater than what we can handle.
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A sense of the universe, a sense of the all, the nostalgia which seizes us when confronted by nature, beauty, music.
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In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
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It is our duty as men and women to proceed as though the limits of our abilities do not exist.
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My roots are in Paris, and I will not pull them up.
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No other substance but this could have produced the human molecule.
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When death comes, all we can do is to surrender ourselves completely to the domination and guidance of God.
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Everyone, no doubt, remains first and foremost a man of his own country and continues to draw from it his motive force.
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At the age when other children, I imagine, experience their first ‘feeling’ for a person, or for art, or for religion, I was affectionate, good, and even pious: by that I mean that under the influence of my mother, I was devoted to the Child Jesus.
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It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
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A Religion of Evolution: that, when all is said and done, is what Man needs ever more explicitly if he is to survive and ‘superlive,’ as soon as he becomes conscious of his power to ultra-hominize himself and of his duty to do so.
PIERRE TEILHARD DE CHARDIN






