We have but one permanent home: heaven – that’s still the old truth that we always have to re-learn – and it’s only through the impact of sad experiences that we assimilate it.
PIERRE TEILHARD DE CHARDINThere are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
More Pierre Teilhard de Chardin Quotes
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These seem to be an expectation and awareness of a Great Presence.
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Long before the awakening of thought on earth, manifestations of cosmic energy must have been produced which have no parallel today.
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Surely the wake left behind by mankind’s forward march reveals its movement just as clearly as the spray thrown up elsewhere by the prow.
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Historically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter.
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I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits – they may still be very distant – God has imposed on our natural understanding and power.
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Through fidelity, we situate ourselves and maintain ourselves in the hands of God so exactly as to become one with them in their action.
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If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions.
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By its birth, and for all time, Christianity is pledged to the Cross and dominated by the sign of the Cross.
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The longer I live, the more I feel that true repose consists in ‘renouncing’ one’s own self, by which I mean making up one’s mind to admit that there is no importance whatever in being ‘happy’ or ‘unhappy’ in the usual meaning of the words.
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For ideas to prevail, many of their defenders have to die in obscurity. Their anonymous influence makes itself felt.
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We are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
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The profoundly ‘atomic’ character of the universe is visible in everyday experience, in raindrops and grains of sand, in the hosts of the living, and the multitude of stars; even in the ashes of the dead.
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The only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
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We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
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So long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.
PIERRE TEILHARD DE CHARDIN