The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.
NGUGI WA THIONG'OThrough the act of translation we break out of linguistic confinement and reach many other communities.
More Ngugi wa Thiong'o Quotes
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Another phenomenon developing in Kenya is ethnic cleansing – and that’s the thing that has made me very sad. Because some people will use the cover of the problems of rigged elections to do things that are unacceptable like ethnic cleansing and displacement of people. It’s completely unacceptable.
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Of course it’s very, very important for me to feel Kenya, to feel, every day, this is where images come from. So to be taken away from that by political pressure or other means – one is taken away from the area, which is the basis of inspiration – is difficult.
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Why did Africa let Europe cart away millions of Africa’s souls from the continent to the four corners of the wind?
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The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.
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We think of politics in terms of power and who has the power. Politics is the end to which that power is put.
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The Bible affects everybody’s life who is a Christian, from the middle class in Europe to the peasant in Africa and Asia.
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Any writer likes to be near the area which is the location of his work.
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So we’re talking about the Bible itself being a translation of a translation of a translation. And, in reality, it has affected people’s lives in history.
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We can appreciate each other’s languages. And the question of being uncomfortable about our languages would go away.
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How did we arrive at this, that the best leader is the one that knows how to beg for a share of what he has already given away at the price of a broken tool? Where is the future of Africa?
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For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
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If poverty was to be sold three cents today, i can’t buy it.
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They want to be the ones telling people: “This is what we have done in history” but when people begin to say, “No this is what we have done in history” it’s a different thing.
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Christianity and Western civilization-what countless crimes have been committed in thy name!
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
NGUGI WA THIONG'O