Why did Africa let Europe cart away millions of Africa’s souls from the continent to the four corners of the wind?
NGUGI WA THIONG'OThrough the act of translation we break out of linguistic confinement and reach many other communities.
More Ngugi wa Thiong'o Quotes
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So we’re talking about the Bible itself being a translation of a translation of a translation. And, in reality, it has affected people’s lives in history.
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What’s good about writing is that when you write novels or fiction, people can see that the problems in one region are similar to problems in another region.
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Those who strive to build a protective wall around it, and those who wish to pull it down; those who seek to mould it and those committed to breaking it up; those who aim to open our eyes, to make us see the light and look to tomorrow […] and those who wish to lull us into closing our eyes
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Christianity and Western civilization-what countless crimes have been committed in thy name!
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The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.
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What is translated from English and into English – and in what quantities – is a question of power.
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Through the act of translation we break out of linguistic confinement and reach many other communities.
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Our lives are a battlefield on which is fought a continuous war between the forces that are pledged to confirm our humanity and those determined to dismantle it.
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I’m more trying to connect; I’m more listening to people. Whatever I get is very meaningful to me.
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There is no way we can survive as a nation in the world without finding unity.
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Seen as an economic, political, cultural, and psychological re-membering vision, it should continue to guide remembering practices
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A person who acquires English has access to all the things that that language makes possible.
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The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.
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People went to war as a result of it and even today, every Sunday.
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Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
NGUGI WA THIONG'O