The Ego is partly free. partly determined, and reaches fuller freedom by approaching the Individual who is most free: God.
MUHAMMAD IQBALArt: If the object of poetry is, to make men, then poetry is the heir of prophecy.
More Muhammad Iqbal Quotes
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If faith is lost, there is no security and there is no life for him who does not adhere to religion.
MUHAMMAD IQBAL -
I have never considered myself a poet. I have no interest in poetic artistry.
MUHAMMAD IQBAL -
Thou art not for the earth, nor for the Heaven the world is for thee, thou art not for the world.
MUHAMMAD IQBAL -
Rise above sectional interests and private ambitions…
MUHAMMAD IQBAL -
Thus passing through the infinite varieties of space we reach the Divine space which is absolutely free from all dimensions and constitutes the meeting point of all infinities.
MUHAMMAD IQBAL -
Become dust – and they will throw thee in the air; Become stone – and they will throw thee on glass.
MUHAMMAD IQBAL -
Be not entangled in this world of days and nights; Thou hast another time and space as well.
MUHAMMAD IQBAL -
That is why, according to this newer psychology, Christianity has already fulfilled its biological mission, and it is impossible for the modern man to understand its original significance.
MUHAMMAD IQBAL -
I am a hidden meaning made to defy. The grasp of words, and walk away With free will and destiny. As living, revolutionary clay.
MUHAMMAD IQBAL -
Yet higher religion, which is only a search for a larger life, is essentially experience and recognized the necessity of experience as its foundation long before science learnt to do so.
MUHAMMAD IQBAL -
Art: If the object of poetry is, to make men, then poetry is the heir of prophecy.
MUHAMMAD IQBAL -
If the object of poetry is, to make men, then poetry is the heir of prophecy.
MUHAMMAD IQBAL -
The scientific observer of Nature is a kind of mystic seeker in the act of prayer.
MUHAMMAD IQBAL -
Vision without power does bring moral elevation but cannot give a lasting culture.
MUHAMMAD IQBAL -
But the universe, as a collection of finite things, presents itself as a kind of island situated in a pure vacuity to which time, regarded as a series of mutually exclusive moments, is nothing and does nothing.
MUHAMMAD IQBAL