The Ego is partly free. partly determined, and reaches fuller freedom by approaching the Individual who is most free: God.
MUHAMMAD IQBALBecome dust – and they will throw thee in the air; Become stone – and they will throw thee on glass.
More Muhammad Iqbal Quotes
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The soul is neither inside nor outside the body; neither proximate to nor separate from it.
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If faith is lost, there is no security and there is no life for him who does not adhere to religion.
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Since love first made the breast an instrument Of fierce lamenting, by its flame my heart Was molten to a mirror, like a rose I pluck my breast apart, that I may hang This mirror in your sight.
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Unbeliever is he who follows predestination even if he be Muslim, Faithful is he, if he himself is the Divine Destiny.
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Why should I ask the wise men: Whence is my beginning? I am busy with the thought: Where will be my end?
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Pass from matter to spirit. Matter is diversity; spirit is light, life and unity.
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That is why, according to this newer psychology, Christianity has already fulfilled its biological mission, and it is impossible for the modern man to understand its original significance.
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I am a hidden meaning made to defy. The grasp of words, and walk away With free will and destiny. As living, revolutionary clay.
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Physiologically less violent and psychologically more suitable to a concrete type of mind.
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Inductive reason, which alone makes man master of his environment, is an achievement; and when once born it must be reinforced by inhibiting the growth of other modes of knowledge.
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The possibility of a scientific treatment of history means a wider experience, a greater maturity of practical reason, and finally a fuller realization of certain basic ideas regarding the nature of life and time.
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The standpoint of the man who relies on religious experience for capturing Reality must always remain individual and incommunicable.
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God is not a mathematical entity or a system of concepts mutually related to one another and having no reference to experience.
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Indeed, in view of its function, religion stands in greater need of a rational foundation of its ultimate principles than even the dogmas of science.
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In the first period religious life appears as a form of discipline which the individual or a whole people must accept as an unconditional command without any rational understanding of the ultimate meaning and purpose of that command.
MUHAMMAD IQBAL