When we say something about something, we make it lie there before us, which means at the same time to make it appear.
MARTIN HEIDEGGERWhy are there beings at all, instead of Nothing?
More Martin Heidegger Quotes
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Nothing religious is ever destroyed by logic; it is destroyed only by the god’s withdrawal.
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All the poems of the poet who has entered into his poethood are poems of homecoming.
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The fundamental event of the modern age is the conquest of the world as a picture.
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Everything has always already been said. And yet this “same” possesses, as its inner truth, the inexhaustable wealth of what is on every day as if that day were its first.
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Language speaks and not the human.
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Overman is the man who grounds Being anew-in the rigor of knowledge and in the grand style of creation.
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To say philosophy originates in wonder means philosophy is wondrous in its essence and becomes more wondrous the more it becomes what it really is.
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Technology is a mode of revealing. Technology comes to presence in the realm where revealing and unconcealment take place, where aletheia, truth, happens.
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Expelled from the truth of Being, man everywhere circles around himself as the animal rationale.
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The god wholly other than past ones and especially other than the Christian one.
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The human being is not the lord of beings, but the shepherd of Being.
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Only a god can save us.
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The most thought-provoking thing in our thought-provoking time is that we are still not thinking.
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How should the new day arrive, if the night is withheld from it and everything is suppressed into the twilight of decisionlessness?
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The great collapses, the small remains forever.
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Everyone is the other and no one is himself.
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Language is the house of Being.
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Nothing is everything that doesn’t happen at this very moment.
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Making itself intelligible is suicide for philosophy.
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There is no such thing as an empty word, only one that is worn out yet remains full.
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Man acts as though he were the shaper and master of language, while in fact language remains the master of man.
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The possible ranks higher than the actual.
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The divinity of the gods must first eventuate before a god appears and before the naming word, which names “the gods”, can be heard.
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On this “way,” if to keep falling down and getting up can be called a way.
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When I spoke of “beauty”, I was thinking of Rilke’s notion that the beautiful is nothing but the beginning of the terrible, and of Hölderlin’s idea that the beautiful can unite extreme opposites in intimacy.
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The question of existence never gets straightened out except through existing itself.
MARTIN HEIDEGGER