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Why are there beings at all, instead of Nothing?

Martin Heidegger

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HumanPhilosophy

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  All the poems of the poet who has entered into his poethood are poems of homecoming.

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  Man stares at what the explosion of the atom bomb could bring with it. He does not see that the atom bomb and its explosion are the mere final emission of what has long since taken place, has already happened.

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  How should the new day arrive, if the night is withheld from it and everything is suppressed into the twilight of decisionlessness?

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  Language is the house of Being. In its home man dwells.

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  Because it is more essential, and older, the destiny of Being is less familiar than the lack of God.

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  Why are there beings at all, instead of Nothing?

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  Technology is a mode of revealing. Technology comes to presence in the realm where revealing and unconcealment take place, where aletheia, truth, happens.

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  Understanding of being is itself a determination of being of Da-sein.

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  Nothing religious is ever destroyed by logic; it is destroyed only by the god’s withdrawal.

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  Longing is the agony of the nearness of the distant.

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  Let himself be drawn hither by the coercion of the phenomena themselves.

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  To say philosophy originates in wonder means philosophy is wondrous in its essence and becomes more wondrous the more it becomes what it really is.

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• 

  Every man is born as many men and dies as a single one.

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  As soon as we are born, we are old enough to die.

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• 

  Why is love beyond all measure of other human possibilities so rich and such a sweet burden for the one who has been struck by it? Because we change ourselves into that which we love, and yet remain ourselves.

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  The fundamental event of the modern age is the conquest of the world as a picture.

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