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There is a kind of pleasure which comes from sacrilege or the profanation of the objects offered us for worship.

Marquis de Sade

Are your convictions so fragile that mine cannot stand in opposition to them? Is your God so illusory that the presence of my Devil reveals his insufficiency?
MARQUIS DE SADE

Conviction Devil Fragile God Illusory Opposition Presence Reveal Stand
Miserable creatures, thrown for a moment on the surface of this little pile of mud, is it decreed that one half of the flock should be the persecutor of the other? Is it for you, mankind, to pronounce on what is good and what is evil?
MARQUIS DE SADE

Creaturem Thrown Decreed Flock Half Mankind Miserable Moment Mud Pile Prosecutor Surface
So much nearer to Nature than civilized men are; absurd then to maintain cruelty is a consequence of depravity. . . .
MARQUIS DE SADE

Absurd Civilize Consequence Depravity Maintain Cruelty Men Nature Nearer
What I should like to find is a crime the effects of which would be perpetual, even when I myself do not act, so that there would not be a single moment of my life even when I were asleep.
MARQUIS DE SADE

Act Asleep Effect Find Life Moment Myself Perpetual Should Single
There you have Nature, there you have her intentions, there you have her scheme: a perpetual action and reaction, a host of vices, a host of virtues, in one word, a perfect equilibrium resulting from the equality of good and evil on earth.
MARQUIS DE SADE

Deliquncies Earth Equality Evil Immediately Perfection Pleasure Punishment Rigour Sense Sight
When I was not the cause of some chaos, a chaos of such proportions that it would provoke a general corruption or a distubance so formal that even after my death its effects would still be felt.
MARQUIS DE SADE

Chaos Corruption Disturbance Effect Felt General Moment Probation Single Some
Fear not lest precautions and protective contrivances diminish your pleasure: mystery only adds thereto.
MARQUIS DE SADE

Contrivance Dimmish Fear Mystery Precaution Protective
In libertinage, nothing is frightful, because everything libertinage suggests is also a natural inspiration.
MARQUIS DE SADE

Also Everything Frightful Inspiration Libertinage Natural Suggest
Crime is the soul of lust. What would pleasure be if it were not accompanied by crime? It is not the object of debauchery that excites us, rather the idea of evil.
MARQUIS DE SADE

Crime Debauchery Excite Lust Pleasure Soul
Let not your zeal to share your principles entice you beyond your borders.
MARQUIS DE SADE

Beyond Border Entice Let Principle Share Zeal
There is no God, Nature sufficeth unto herself; in no wise hath she need of an author.
MARQUIS DE SADE

God Hath Herself Nature Need Sufficient Wise
Never lose sight of the fact that all human felicity lies in man’s imagination, and that he cannot think to attain it unless he heeds all his caprices.
MARQUIS DE SADE

Attain Caprice Fact Felicity Heed Human Imagination Lie Lose Sight Think
If God permits virtue to be persecuted on earth, it is not for us to question his intentions. It may be that his rewards are held over for another life, for is it not true as written in Holy Scripture that the Lord chastenenth only the righteous! And after all, is not virtue it’s own reward?
MARQUIS DE SADE

Another Chastenenth Earth God Helf Holy Intention Life Lord May Permit Presecute Question Reward Righteous Scripture
Every principle is a judgment, every judgment the outcome of experience, and experience is only acquired by the exercise of the senses . . .
MARQUIS DE SADE

Acquire Every Principle Excercise Experience Judgement Outcome Sense
Dread not infanticide; the crime is imaginary: we are always mistress of what we carry in our womb, and we do no more harm in destroying this kind of matter than in evacuating another, by medicines, when we feel the need.
MARQUIS DE SADE

Another Carry Crime Destroy Dread Evacuating Infanticide Kind Medicine Mistress Womb
Beauty belongs to the sphere of the simple, the ordinary, whilst ugliness is something extraordinary, and there is no question but that every ardent imagination prefers in lubricity, the extraordinary to the commonplace
MARQUIS DE SADE

Beauty Belong Extraordinary Imagination Ordinary Question Simply Ugliness

There is a kind of pleasure which comes from sacrilege or the profanation of the objects offered us for worship.

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There is a kind of pleasure which comes from sacrilege or the profanation of the objects offered us for worship.

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