The majority of pop stars are complete idiots in every respect.
MARQUIS DE SADEWhat do I see in the God of that infamous sect if not an inconsistent and barbarous being, today the creator of a world of destruction he repents of tomorrow.
More Marquis de Sade Quotes
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My manner of thinking, so you say, cannot be approved. Do you suppose I care? A poor fool indeed is he who adopts a manner of thinking for others!
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Cruelty, very far from being a vice, is the first sentiment Nature injects in us all.
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Sensual excess drives out pity in man.
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My manner of thinking stems straight from my considered reflections; it holds with my existence, with the way I am made. It is not in my power to alter it; and were it, I’d not do so.
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Anything beyond the limits and grasp of the human mind is either illusion or futility; and because your god having to be one or the other of the two, in the first instance I should be mad to believe in him, and in the second a fool.
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So long as the laws remain such as they are today, employ some discretion: loud opinion forces us to do so; but in privacy and silence let us compensate ourselves for that cruel chastity we are obliged to display in public.
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The degradation which characterizes the state into which you plunge him by punishing him pleases, amuses, and delights him.
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Nature has endowed each of us with a capacity for kindly feelings: let us not squander them on others.
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Happiness lies only in that which excites, and the only thing that excites is crime.
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What do I see there but a frail being forever unable to bring man to heel and force him to bend a knee. This creature, although emanated from him, dominates him, knows how to offend him and thereby merit torments eternally! What a weak fellow, this God!
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Evil is… a moral entity and not a created one, an eternal and not a perishable entity: it existed before the world; it constituted the monstrous, the execrable being who was also to fashion such a hideous world. It will hence exist after the creatures which people this world
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The most fortunate of persons is he who has the most means to satisfy his vagaries.
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Those laws, being forged for universal application, are in perpetual conflict with personal interest, just as personal interest is always in contradiction with the general interest.
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There is a kind of pleasure which comes from sacrilege or the profanation of the objects offered us for worship.
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Every principle is a judgment, every judgment the outcome of experience, and experience is only acquired by the exercise of the senses . . .
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Return to the nothingness from which the mad hope and ridiculous fright of men dared call you forth to their misfortune. You only appeared as a torment for the human race.
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The infant breaks his toy, bites his nurse’s breast, strangles his canary long before he is able to reason; cruelty is stamped in animals, in whom, as I think I have said, Nature’s laws are more emphatically to be read than in ourselves; cruelty exists amongst savages.
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Cruelty is simply the energy in a man civilization has not yet altogether corrupted: therefore it is a virtue, not a vice.
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To judge from the notions expounded by theologians, one must conclude that God created most men simply with a view to crowding hell.
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The most extraordinary, the most bizarre acts, those which most arrantly seem to conflict with every law, every human institution.
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We monsters are necessary to nature also.
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Imperious, choleric, irascible, extreme in everything, with a dissolute imagination the like of which has never been seen, atheistic to the point of fanaticism, there you have me in a nutshell, and kill me again or take me as I am, for I shall not change.
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In libertinage, nothing is frightful, because everything libertinage suggests is also a natural inspiration.
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Your body is the church where Nature asks to be reverenced.
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Virtue can procure only an imaginary happiness; true felicity lies only in the senses, and virtue gratifies none of them.
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At all times, in every century, every age, there has been such a connection between despotism and religion that it is infinitely apparent and demonstrated a thousand times over, that in destroying one, the other must be undermined.
MARQUIS DE SADE