“We may think that we have stored things to suit our behavior, but usually we have unconsciously adjusted our actions to match where things are stored.”

All you need to do is take the time to sit down and examine each item you own, decide whether you want to keep or discard it, and then choose where to put what you keep.

Don’t forget that the god of tidying up is always on your side as long as you are committed to getting it done.

The question of what you want to own is actually the question of how you want to live your life.

When deciding how to spend your time, remember: Don’t trade an activity you’d love to pursue for a reward you don’t value.

I have yet to see a house that lacked sufficient storage. The real problem is that we have far more than we need or want.

A joy-filled home is like your own personal art museum

There is no need to buy dividers or any other gadget. You can solve your storage problems with things you already have in the house. The most common item I use is an empty shoebox.

If you live with your family, first clearly define separate storage spaces for each family member.

The real tragedy is to live your entire life without anything that brings you joy and never even realize it.

Letting go is even more important than adding.

Believe what your heart tells you when you ask, Does this spark joy?

Tidying your physical space allows you to tend to your psychological space.

Although we can get to know ourselves better by sitting down and analyzing our characteristics or by listening to others’ perspectives on us, I believe that tidying is the best way.

A person’s awareness and perspective on his or her own lifestyle are far more important than any skill at sorting, storing, or whatever.

It is only when you put your house in order that your furniture and decorations come to life.

I begin my course with these words: Tidying is a special event. Don’t do it every day.

The alcoholic and the drug addict harm only themselves by their behavior; the person who violates the rules of morality governing mans life in society harms not only himself, but everyone.

Suffering is nature’s way of indicating a mistaken attitude or way of behavior, and to the nonegocentric person every moment of suffering is the opportunity for growth. People should rejoice in suffering, strange as it sounds, for this is a sign of the availability of energy to transform their characters.

The day is not far off when the economic problem will take the back seat where it belongs, and the arena of the heart and the head will be occupied or reoccupied, by our real problems – the problems of life and of human relations, of creation and behavior and religion.

It is an open question whether any behavior based on fear of eternal punishment can be regarded as ethical or should be regarded as merely cowardly.

Our humanity rests upon a series of learned behaviors, woven together into patterns that are infinitely fragile and never directly inherited.

The Heaneys were aristocrats, in the sense that they took for granted a code of behavior that was given and unspoken. Argumentation, persuasion, speech itself, for God’s sake, just seemed otiose and superfluous to them.

My conscience is informed by reason. It’s like Kant’s categorical imperative: behave to others as you would wish they behaved to you.

There is nothing inevitable about crime and there is nothing inevitable about anti-social behaviour.