The key to the understanding and to the full comprehension of all that the Prophets have said is found in the knowledge of the figures, their general ideas, and the meaning of each word they contain.
MAIMONIDESIf a person studies too much and exhausts his reflective powers, he will be confused, and will not be able to apprehend even that which had been within the power of his apprehension. For the powers of the body are all alike in this respect.
More Maimonides Quotes
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Astrology is not an art, it is a disease.
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For it is said, You shall strengthen the stranger and the dweller in your midst and live with him, that is to say, strengthen him until he needs no longer fall upon the mercy of the community or be in need.
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The soul is subject to health and disease, just as is the body. The health and disease of both, undoubtedly depend upon beliefs and customs, which are peculiar to mankind.
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Man’s shortcomings and sins are all due to the substance of the body and not to its form; while all his merits are exclusively due to his form.
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Your purpose, should always be to know, the whole that was intended to be known.
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Silence is the maturation of wisdom.
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Consequently he who wishes to attain to human perfection, must therefore first study Logic, next the various branches of Mathematics in their proper order, then Physics, and lastly Metaphysics.
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Commune with your own heart upon your bed, and be still.
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It is man’s duty to love and to fear God, even without hope of reward or fear of punishment.
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The more necessary a thing is for living beings, the more easily it is found and the cheaper it is; the less necessary it is, the rarer and dearer it is.
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In so far as the soul is a force residing in the body; it has therefore been said that the properties of the soul depend of the condition of the body.
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The whole object of the Prophets and the Sages was to declare that a limit is set to human reason where it must halt.
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Inspire me with love for my art and for thy creatures. In the sufferer let me see only the human being.
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Actions are divided as regards their object into four classes; they are either purposeless, unimportant, or vain, or good.
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For that which is without a beginning, a final cause need not be sought.
MAIMONIDES