Nobody is ever impoverished through the giving of charity.
MAIMONIDESLose with truth and right rather than gain with falsehood and wrong.
More Maimonides Quotes
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The whole object of the Prophets and the Sages was to declare that a limit is set to human reason where it must halt.
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There are eight levels of charity. The highest is when you strengthen a man’s hand until he need no longer be dependent upon others.
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Hear the truth from whomever says it.
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The fact that laws were given to man, both affirmative and negative, supports the principle, that God’s knowledge of future events does not change their character. The great doubt that presents itself to our mind is the result of the insufficiency of our intellect.
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Your purpose, should always be to know, the whole that was intended to be known.
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Consequently he who wishes to attain to human perfection, must therefore first study Logic, next the various branches of Mathematics in their proper order, then Physics, and lastly Metaphysics.
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What is lofty can be said in any language. What is mean should be said in none.
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Inspire me with love for my art and for thy creatures. In the sufferer let me see only the human being.
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In the realm of Nature there is nothing purposeless, trivial, or unnecessary.
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Even the existence of this corporeal element, low as it in reality is, because it is the source of death and all evils, is likewise good for the permanence of the Universe and the continuation of the order of things, so that one thing departs and the other succeeds.
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I believe with perfect faith that the Creator, blessed be his name, is not a body, and that he is free from all accidents of matter, and that he has not any form whatsoever.
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For that which is without a beginning, a final cause need not be sought.
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For it is said, You shall strengthen the stranger and the dweller in your midst and live with him, that is to say, strengthen him until he needs no longer fall upon the mercy of the community or be in need.
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It should not be believed that all beings exist for the sake of the existence of man. On the contrary, all the other beings too have been intended for their own sakes and not for the sake of anything else.
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It is man’s duty to love and to fear God, even without hope of reward or fear of punishment.
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