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  • Maimonides Quote - The second class of evils comprises such evils as people cause to each other, when, e.g. , some of them use their strength against others. These evils are more numerous than those of the first kind. They likewise originate in ourselves, though the sufferer himself cannot avert them. Download This Image
  • Maimonides Quote - The second class of evils comprises such evils as people cause to each other, when, e.g. , some of them use their strength against others. These evils are more numerous than those of the first kind. They likewise originate in ourselves, though the sufferer himself cannot avert them.
  • Maimonides Quote - The second class of evils comprises such evils as people cause to each other, when, e.g. , some of them use their strength against others. These evils are more numerous than those of the first kind. They likewise originate in ourselves, though the sufferer himself cannot avert them.
  • Maimonides Quote - The second class of evils comprises such evils as people cause to each other, when, e.g. , some of them use their strength against others. These evils are more numerous than those of the first kind. They likewise originate in ourselves, though the sufferer himself cannot avert them.
  • Maimonides Quote - The second class of evils comprises such evils as people cause to each other, when, e.g. , some of them use their strength against others. These evils are more numerous than those of the first kind. They likewise originate in ourselves, though the sufferer himself cannot avert them.
  • Maimonides Quote - The second class of evils comprises such evils as people cause to each other, when, e.g. , some of them use their strength against others. These evils are more numerous than those of the first kind. They likewise originate in ourselves, though the sufferer himself cannot avert them.
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The second class of evils comprises such evils as people cause to each other, when, e.g. , some of them use their strength against others. These evils are more numerous than those of the first kind. They likewise originate in ourselves, though the sufferer himself cannot avert them.

Maimonides

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