Nobody is ever impoverished through the giving of charity.
MAIMONIDESYour purpose, should always be to know, the whole that was intended to be known.
More Maimonides Quotes
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Teach thy tongue to say ‘I do not know,’ and thou shalt progress.
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The knowledge of God, the formation of ideas, the mastery of desire and passion, the distinction between that which is to be chosen and that which is to be rejected, all these man owes to his form.
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If a person studies too much and exhausts his reflective powers, he will be confused, and will not be able to apprehend even that which had been within the power of his apprehension. For the powers of the body are all alike in this respect.
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For that which is without a beginning, a final cause need not be sought.
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Every man whose character traits all lie in the mean is called a wise man.
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The soul is subject to health and disease, just as is the body. The health and disease of both, undoubtedly depend upon beliefs and customs, which are peculiar to mankind.
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In the beginning we must simplify the subject, thus unavoidably falsifying it, and later we must sophisticate away the falsely simple beginning.
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The key to the understanding and to the full comprehension of all that the Prophets have said is found in the knowledge of the figures, their general ideas, and the meaning of each word they contain.
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All the evils that men cause to each other because of certain desires, or opinions or religious principles, are rooted in ignorance. [All hatred would come to an end] when the earth was flooded with the knowledge of God.
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Commune with your own heart upon your bed, and be still.
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Let nothing which can be treated by diet be treated by other means.
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God is identical with His attributes, so that it may be said that He is the knowledge, the knower, and the known.
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In so far as the soul is a force residing in the body; it has therefore been said that the properties of the soul depend of the condition of the body.
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Man’s shortcomings and sins are all due to the substance of the body and not to its form; while all his merits are exclusively due to his form.
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The second class of evils comprises such evils as people cause to each other, when, e.g. , some of them use their strength against others. These evils are more numerous than those of the first kind. They likewise originate in ourselves, though the sufferer himself cannot avert them.
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