The dreadful fear of hell is to be driven out, which disturbs the life of man and renders it miserable, overcasting all things with the blackness of darkness, and leaving no pure, unalloyed pleasure.
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Anand Thakur
The dreadful fear of hell is to be driven out, which disturbs the life of man and renders it miserable, overcasting all things with the blackness of darkness, and leaving no pure, unalloyed pleasure.
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Fear holds dominion over mortality Only because, seeing in land and sky So much the cause whereof no wise they know, Men think Divinities are working there.
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Bodies, again, Are partly primal germs of things, and partly Unions deriving from the primal germs.
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Out beyond our world there are, elsewhere, other assemblages of matter making other worlds. Ours is not the only one in air’s embrace.
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There is nothing that exists so great or marvelous that over time mankind does not admire it less and less.
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For thee the wonder-working earth puts forth sweet flowers.
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Confess then, naught from nothing can become, Since all must have their seeds, wherefrom to grow, Wherefrom to reach the gentle fields of air.
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Though the dungeon, the scourge, and the executioner be absent, the guilty mind can apply the goad and scorch with blows.
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Sweet it is, when on the high seas the winds are lashing the waters, to gaze from the land on another’s struggles.
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From the heart of this fountain of delights wells up some bitter taste to choke them even amid the flowers.
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Tears for the mourners who are left behind Peace everlasting for the quiet dead.
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Human life lay foul before men’s eyes, crushed to the dust beneath religion’s weight.
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The first-beginnings of things cannot be distinguished by the eye.
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No fact is so simple that it is not harder to believe than to doubt at the first presentation. Equally, there is nothing so mighty or so marvelous that the wonder it evokes does not tend to diminish in time.
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What can give us more sure knowledge than our senses? How else can we distinguish between the true and the false?
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Nature repairs one thing from another and allows nothing to be born without the aid of another’s death.
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