We plainly perceive that the mind strengthens and decays with the body.
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Anand Thakur
We plainly perceive that the mind strengthens and decays with the body.
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To none is life given in freehold; to all on lease.
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So, little by little, time brings out each several thing into view, and reason raises it up into the shores of light.
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The sum total of all sums total is eternal (meaning the universe).
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Out beyond our world there are, elsewhere, other assemblages of matter making other worlds. Ours is not the only one in air’s embrace.
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Lucretius, who follows [Epicurus] in denouncing love, sees no harm in sexual intercourse provided it is divorced from passion.
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Our life must once have end; in vain we fly From following Fate; e’en now, e’en now, we die.
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Under what law each thing was created, and how necessary it is for it to continue under this, and how it cannot annul the strong rules that govern its lifetime.
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How wretched are the minds of men, and how blind their understandings.
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The water hollows out the stone, not by force but drop by drop.
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It’s easier to avoid the snares of love than to escape once you are in that net whose cords and knots are strong; but even so, enmeshed, entangled, you can still get out unless, poor fool, you stand in your own way.
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If men saw that a term was set to their troubles, they would find strength in some way to withstand the hocus-pocus and intimidations of the prophets.
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Air, I should explain, becomes wind when it is agitated.
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Meantime, when once we know from nothing still Nothing can be create, we shall divine More clearly what we seek: those elements From which alone all things created are, And how accomplished by no tool of Gods.
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Whenever anything changes and quits its proper limits, this change is at once the death of that which was before.
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Therefore there is not anything which returns to nothing, but all things return dissolved into their elements.
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