The first-beginnings of things cannot be distinguished by the eye.
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Anand Thakur
The first-beginnings of things cannot be distinguished by the eye.
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Confess then, naught from nothing can become, Since all must have their seeds, wherefrom to grow, Wherefrom to reach the gentle fields of air.
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Under what law each thing was created, and how necessary it is for it to continue under this, and how it cannot annul the strong rules that govern its lifetime.
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For fools admire and love those things they see hidden in verses turned all upside down, and take for truth what sweetly strokes the ears and comes with sound of phrases fine imbued.
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Violence and wrong enclose all who commit them in their meshes and do mostly recoil on him from whom they begin.
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Truths kindle light for truths.
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It is pleasant, when the sea runs high, to view from land the great distress of another.
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It is pleasurable, when winds disturb the waves of a great sea, to gaze out from land upon the great trials of another.
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Therefore there is not anything which returns to nothing, but all things return dissolved into their elements.
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The nature of the universe has by no means been made through divine power, seeing how great are the faults that mar it.
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If men saw that a term was set to their troubles, they would find strength in some way to withstand the hocus-pocus and intimidations of the prophets.
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All things around, convulsed with violent thunder, seem to tremble, and the mighty walls of the capacious world appear at once to have started and burst asunder.
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Bodies, again, Are partly primal germs of things, and partly Unions deriving from the primal germs.
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Rest, brother, rest. Have you done ill or well Rest, rest, There is no God, no gods who dwell Crowned with avenging righteousness on high Nor frowning ministers of their hate in hell.
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From the heart of the fountain of delight rises a jet of bitterness that tortures us among the very flowers.
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To none is life given in freehold; to all on lease.
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