How many evils has religion caused! [Lat., Tantum religio potuit suadere malorum!]
LUCRETIUSRelated Topics
Anand Thakur
How many evils has religion caused! [Lat., Tantum religio potuit suadere malorum!]
LUCRETIUSThus, then, the All that is is limited In no one region of its onward paths, For then ‘tmust have forever its beyond.
LUCRETIUSNow come: that thou mayst able be to know That minds and the light souls of all that live Have mortal birth and death, I will go on Verses to build meet for thy rule of life, Sought after long, discovered with sweet toil.
LUCRETIUSOne Man’s food is another Man’s Poison
LUCRETIUSNature allows Destruction nor collapse of aught, until Some outward force may shatter by a blow, Or inward craft, entering its hollow cells, Dissolve it down.
LUCRETIUSOut beyond our world there are, elsewhere, other assemblages of matter making other worlds. Ours is not the only one in air’s embrace.
LUCRETIUSNo single thing abides; but all things flow. Fragment to fragment clings – the things thus grow Until we know them and name them. By degrees They melt, and are no more the things we know.
LUCRETIUSThere is no place in nature for extinction.
LUCRETIUSThus it comes That earth, without her seasons of fixed rains, Could bear no produce such as makes us glad, And whatsoever lives, if shut from food, Prolongs its kind and guards its life no more.
LUCRETIUSDeath is nothing to us, it matters not one jot, since the nature of the mind is understood to be mortal.
LUCRETIUSEpicurus whose genius surpassed all humankind, extinguished the light of others, as the stars are dimmed by the rising sun.
LUCRETIUSOur life must once have end; in vain we fly From following Fate; e’en now, e’en now, we die.
LUCRETIUSSuch crimes has superstition caused.
LUCRETIUSFrom the heart of this fountain of delights wells up some bitter taste to choke them even amid the flowers.
LUCRETIUSThe highest summits and those elevated above the level of other things are mostly blasted by envy as by a thunderbolt.
LUCRETIUSLucretius, who follows [Epicurus] in denouncing love, sees no harm in sexual intercourse provided it is divorced from passion.
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