“Men’s minds are too ready to excuse guilt in themselves.”

We can endure neither our vices nor their cure.

In grave difficulties, and with little hope, the boldest measures are the safest.

This was the Athenians’ war against the King of Macedon, a war of words. Words are the only weapons the Athenians have left.

When Tarquin the Proud was asked what was the best mode of governing a conquered city, he replied only by beating down with his staff all the tallest poppies in his garden.

No wickedness proceeds on any grounds of reason.

Never is work without reward, or reward without work.

Valor is the soldier’s adornment.

He is truly a man who will not permit himself to be unduly elated when fortune’s breeze is favorable, or cast down when it is adverse.

Nothing hurts worse than the loss of money.

Rome has grown since its humble beginnings that it is now overwhelmed by its own greatness.

There is always more spirit in attack than in defence.

Resistance to criminal rashness comes better late than never.

Envy, like flames, soars upwards.

Truth, they say, is but too often in difficulties, but is never finally suppressed.

Adversity reminds men of religion.

It is when fortune is the most propitious that she is least to be trusted.

We are all the judges and the judged, victims of the casual malice and fantasy of others, and ready sources of fantasy and malice in our turn. And if we are sometimes accused of sins of which we are innocent, are there not also other sins of which we are guilty and of which the world knows nothing?

Sleep is the most innocent creature there is and a sleepless man the most guilty.

This is his first punishment, that by the verdict of his own heart no guilty man is acquitted.

He who blushes is already guilty.

The war is just when the intention that causes it to be undertaken is just. The will is therefore the principle element that must be considered, not the means, He who intends to kill the guilty sometimes faultlessly shed the blood of the innocents

A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility for people, and in His love for real human beings, Jesus becomes the one burdened by guilt.

Power without guilt, love without doubt.

The far you run away, the deeper your guilt builds.