As long as human labor power, and, consequently, life itself, remain articles of sale and purchase, of exploitation and robbery, the principle of the “sacredness of human life” remains a shameful lie, uttered with the object of keeping the oppressed slaves in their chains.
In 1917 there was not a single Bolshevik who considered possible the realization of a socialist society in a single country, and least of all in Russia.
All the parties of capitalist society, all its moralists and all its sycophants will perish beneath the debris of the impending catastrophe. The only party that will survive is the party of the world socialist revolution.
In inner-party politics, these methods lead, as we shall yet see, to this: the party organization substitutes itself for the party, the central committee substitutes itself for the organization, and, finally, a dictator substitutes himself for the central committee.
Dialectical thought is related to vulgar thinking in the same way that a motion picture is related to a still photograph. The motion picture does not outlaw the still photograph but combines a series of them according to the laws of motion.
The revolution has its own laws: in the period of its culmination it pushes the most highly developed, determined and far-seeing stratum of the revolutionary class to the most advanced positions.
