A man who has nothing for which he is willing to fight, nothing which is more important than his own personal safety, is a miserable creature and has no chance of being free unless made and kept so by the exertions of better men than himself.
JOHN STUART MILLA state which dwarfs its men, in order that they may be more docile instruments in its hands even for beneficial purposes–will find that with small men no great thing can really be accomplished.
More John Stuart Mill Quotes
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With equality of experience and of general faculties, a woman usually sees much more than a man of what is immediately before her.
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The pupil who is never required to do what he cannot do, never does what he can do.
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The most cogent reason for restricting the interference of government is the great evil of adding unnecessarily to its power.
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In the long-run, the best proof of a good character is good actions.
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The idea that truth always triumphs over persecution is one of those pleasant falsehoods, which most experience refutes. History is teeming with instances of truth put down by persecution. If not put down forever, it may be set back for centuries.
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Every great movement must experience three stages: ridicule, discussion, adoption.
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Since the general or prevailing opinion on any subject is rarely or never the whole truth, it is only by the collision of adverse opinion that the remainder of the truth has any chance of being supplied.
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Landlords grow rich in their sleep without working, risking or economizing. The increase in the value of land, arising as it does from the efforts of an entire community, should belong to the community and not to the individual who might hold title.
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The spirit of improvement is not always a spirit of liberty, for it may aim at forcing improvements on an unwilling people.
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All political revolutions, not affected by foreign conquest, originate in moral revolutions. The subversion of established institutions is merely one consequence of the previous subversion of established opinions.
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The object of universities is not to make skillful lawyers, physicians or engineers. It is to make capable and cultivated human beings.
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A man and still more the woman, who can be accused either of doing “what nobody does,” or of not doing “what everybody does,” is the subject of as much depreciatory remark as if he or she had committed some grave moral delinquency.
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Actions are right in proportion as they tend to promote happiness; wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure and the absence of pain.
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In this age, the man who dares to think for himself and to act independently does a service to his race.
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I did not mean that Conservatives are generally stupid; I meant, that stupid persons are generally Conservative. I believe that to be so obvious and undeniable a fact that I hardly think any hon. Gentleman will question it.
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Liberty lies in the rights of that person whose views you find most odious.
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To mistake money for wealth, is the same sort of error as to mistake the highway which may be the easiest way of getting to your house or lands, for the house and lands themselves.
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The love of power and the love of liberty are in eternal antagonism.
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A profound conviction raises a man above the feeling of ridicule.
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There is one plain rule of life. Try thyself unweariedly till thou findest the highest thing thou art capable of doing, faculties and outward circumstances being both duly considered, and then do it.
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A state which dwarfs its men, in order that they may be more docile instruments in its hands even for beneficial purposes–will find that with small men no great thing can really be accomplished.
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In proportion to the development of his individuality, each person becomes more valuable to himself, and is therefore capable of being more valuable to others.
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I have learned to seek my happiness by limiting my desires, rather than in attempting to satisfy them.
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What distinguishes the majority of men from the few is their inability to act according to their beliefs.
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A person should be free to do as he likes in his own concerns; but he ought not to be free to do as he likes in acting for another, under the pretext that the affairs of the other are his own affairs.
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A person may cause evil to others not only by his actions but by his inaction, and in either case he is justly accountable to them for the injury.
JOHN STUART MILL